HHMI Newsgroup Archives
From: Dean and Susan Wheelock
To: heb_roots_chr@hebroots.org
Subject: Preparing the Bride: Oil for Our Lamps (Part 1 of 3)
Dean and Susan Wheelock have a ministry called Hebrew
roots. They produce a quarterly magazine called Hebrew roots. If
you
would like to receive the magazine, please send an e-mail to Dean
and
Susan at: (dewheelock@aol.com)
or write them at the following
address:
Hebrew Roots
P.O. Box 98
Lakewood, WI 54138
1-715-757-2775
Preparing the Bride: Oil for Our Lamps
(Part 1 of 3)
From the website: http://www.geocities.com/hebrew_roots/html/hr-2-3-01.html#Lamps
The Parable of the Ten Virgins is
probably one of the better known of
Yeshua's teachings. Many commentaries have been written on this
parable, yet many differences of opinion still exist, and a
number of
questions remain. Who are the ten virgins? What relationship do
they
have with the Messiah? Why do five of them not have enough oil
for
their lamps? Just what does that missing oil signify? Is there
something Believers can do to insure that they will have enough
oil
to see their way to the wedding ceremony.
~ A Principle for Parable Study ~
When studying a parable it is important
to keep in mind that one
must not try to interpret each detail before understanding the
overall concept. To do so may lead to confusion rather than
understanding. Parables, by their very nature, contain analogies.
The
details of analogies will almost always begin to break down at
some
point. This fact does not invalidate the analogy or parable in
question, nor does it invalidate the study of the details.
Rather, it
points directly back to the very first question which must be
asked;
what is the moral teaching of the story? Each parable usually has
one
overriding principle that is being taught. If one does not
understand
that principle, then examination of the details will probably not
be
helpful. With this in mind, let us look at the Parable
of the Ten Virgins.
"`Then the kingdom of heaven shalt
be likened to ten virgins who
took their lamps and went out to meet the bridegroom. "`Now
five of
them were wise, and five were foolish. Those who were foolish
took their lamps and took no oil with them, but the wise took oil
in
their vessels with their lamps. But while the bridegroom was
delayed,
they all slumbered and slept. "`And at midnight a cry
was heard:
"Behold, the bridegroom is coming; go out to meet him!"
"`Then all
those virgins arose and trimmed their lamps. And the foolish said
to
the wise, "Give us some of your oil, for our lamps are going
out."
"`But the wise answered, saying, "No, lest there should
not be enough
for us and you; but go rather to those who sell, and buy for
yourselves." And while they went to buy, the bridegroom
came, and
those who were ready went in with him to the wedding; and the
door
was shut. "`Afterward the other virgins came also, saying,
"Lord,
Lord, open to us!" But he answered and said,
"Assuredly, I say to
you, I do not know you." "`Watch therefore, for you
know neither the
day nor the hour in which the Son of Man is coming.'" (Matt.
25:1-13)
The overriding principle upon which Yeshua built this particular
parable, is to warn His disciples that they must be in a constant
state of preparedness This could be likened to a nation's
military being on constant alert; maybe not a `red alert' but at
least
on alert. The reason Yeshua wants His disciples to be on alert is
because they do not know the exact time when He will be
returning, and
He does not want them to be found derelict in their duty. Only
the
Father holds all the information concerning Yeshua's
return, and only He can issue the command for Yeshua to go and
fetch
His Bride.
"`But of that day and hour no
one knows, neither the angels in
heaven, nor the Son, but only the Father. Take heed, watch and
pray
for you do not know when the time is. "`It is like a
man going to a
far country, who left his house and gave authority to his
servants,
and to each his work, and commanded the doorkeeper to watch.
"`Watch therefore, for you do not know when the master of
the house is
coming--in the evening, at midnight, at the crowing of the
rooster,
or in the morning--lest, coming suddenly, he find you sleeping.
"`And what I say to you, I say to all: Watch!'" (Mark
13:32-37)
~ The Watchful Bride ~
The implication here is clear. If the
Bride is watching she will
not be taken by surprise when her Husband Yeshua
comes for her. This is not to say that the Bride will know the
exact
time of His return, but rather that she will be able to discern
the
signs of the times and thereby know approximately when that
promised
return will take place. This idea was confirmed by the apostle
Paul
(Hebrew = Shaul):
"But concerning the
times and the seasons, brethren, you have
no need that I should write to you. For you yourselves know
perfectly that
the day of the Lord so comes as a thief in the night. For when
they
say, `Peace and safety!' then sudden destruction comes upon them,
as
labor pains upon a pregnant woman. And they shall not escape.
"But you, brethren, are not in darkness, so that this Day
should
overtake you as a thief. You are all sons of light and sons of
the day. We
are not of the night nor of darkness. "Therefore let
us not sleep,
as others do, but let us watch and be sober. For those who sleep,
sleep at night, and those who get drunk are drunk at night. But
let
us who are of the day be sober, putting on the breastplate of
faith
and love, and as a helmet the hope of salvation." (I Thess.
5:1-8)
Believers are not supposed to be in
total darkness concerning the
return of their Husband, Yeshua HaMashiach. That day is not to
overtake us the way a pickpocket might sneak up unsuspectingly
and
steal our wallet while we are preoccupied with other things.
Rather,
Yeshua's return is likened to an expectant mother getting ready
to
birth her child. She does not know the exact day or time when the
baby will be born, but she has a pretty good idea when delivery
is near.
As Believers, we need to develop the
awareness of an expectant
mother. We need to discern the times in which we live, comparing
them
to the prophecies found in Scripture concerning the coming of the
Messiah, so that we might be able to recognize when we are
entering
the `last days.' It is interesting to note that the phrase `Day
of
the Lord,' which identifies the very time when Messiah will come,
is
also known, in Jewish thought, as `The Birthpains of the
Messiah.'
So, it is clear from scripture;
"...of that day and hour no one
knows..." (Matt. 24:36). Yet it is also clear from scripture
that:
"...you, brethren, are not in darkness, so that this Day
should
overtake you as a thief." (I Thess. 5:4) Therefore, the key
is to always be ready; to never allow yourself the luxury of
letting
down your guard, of falling asleep in a spiritual sense, for that
may
be just the time when the Father chooses to send Yeshua for His
Bride,
and you may find yourself without sufficient spiritual oil. This
is
the overriding moral teaching of the Parable of the Ten Virgins.
~ Times and Seasons ~
However, there will come a certain
period of time when one will
want to be most ready. These might be called the `red alert'
days.
Recall that Shaul said; "But concerning the times and the
seasons..."
(I Thess. 5:1) Just what are these `times and seasons?'
The English word `times' is translated
from the Greek word
chronos (Strong's #5550). It means; "a space of time."
In other
words, as Believers we need to be able to discern when the
`space of time' occurs during which we should expect Messiah's
return.
This can be done iii a number of ways.
When people in world leadership say;
`peace and safety,' then be
prepared, for the chronos (space of time) for Yeshua's return
draws near. When there occur signs in the heavens that point
towards the end of days, then he prepared, for the chronos (space
of time) for Yeshua's return draws near. When Yeshua's prophecies
concerning the end times begin to come to pass, then be prepared,
for the chronos (space of time) for Yeshua's return draws near.
When the world reaches a time which finds that a majority of the
people are living in a way that is similar to the time of Noah,
then be prepared, for the chronos (space of time) for Yeshua's
return draws near. When the world seems to be in the throes of
great weather upsets, then be prepared, for the chronos (space of
time) for Yeshua's return draws near. When the world reaches the
year 6000 from creation, then be prepared, for the chronos (space
of time) for Yeshua's return draws near. When you see the Temple
or Tabernacle rebuilt and animal sacrifices resumed in Israel,
then be prepared, for the chronos (space of time) for Yeshua's
return draws near. When you see `great tribulation' such as the
world has never seen before, then be prepared, for the chronos
(space of time) for Yeshua's return draws near.
We have examined the meaning of the word
`times,' now let us take
a look at the word `seasons.' The English word `seasons' is
translated from the Greek word kairos (Strong's #2540). It means;
"an occasion, i.e. set or proper time." Now we have
moved from a
"space of time," or span of years, to a specific time
during the year
when the Bride can expect her Husband Yeshua to come for her.
Immediately one is drawn to make the comparison with the Hebrew
word
moed (Strong's #4 150) which means: "an appointment, i.e. a
fixed
time or season; spec. a festival." Moed is commonly
translated as
`Feasts' in the Hebrew scriptures.
So kairos points towards the annual
festivals listed in Leviticus
chapter 23. These festivals are called by God: "...The
feasts of the
LORD..." (Lev. 23:2). The phraseology used by Yeshua in
describing
His return points specifically to one particular festival, Rosh
HaShanah, the Feast of Trumpets. That phrase is found in Matthew
24:36 and Mark 13:32: "But of that day and hour no one
knows..." This is a Hebrew idiomatic expression which
denotes Rosh
HaShanah. The reason for this understanding is because Rosh
HaShanah
is the only festival which is celebrated on the first day of a
month.
In Yeshua's day, months were determined when at least two
credible
witnesses actually observed the new moon crescent with the naked
eye.
The festival could not be officially proclaimed until the new
moon had
been sighted and the Sanhedrin (Jewish supreme court) had
accepted the
sighting as valid. If the evening of the expected new moon did
not
produce a clear sighting, then the beginning of the festival was
postponed until the next evening. Thus, Rosh HaShanah became
known as
the Holyday for which "no one knew the day or the hour"
of its
beginning.
Thus, the Greek word kairos gives us a
clear indication that
Yeshua will return at a specific `season' or `appointed time' or
moed. When coupled with the expression from Matthew 24:36 we
find that it is a very distinct possibility that Yeshua will
return
for His Bride on the festival of Rosh HaShanah (The Feast of
Trumpets).
Yet the question always lingers, could
this too be a device that
will lull those who are not fully prepared into a yearly slumber,
or
even deep sleep, once Rosh HaShanah has passed by each
year. Therefore, it is very important to always be ready, never
allowing spiritual sleep to overtake us at any time of the year.
With this principle in mind let us go on to examine some of the
details of the Parable of the Ten Virgins, to see what else can
be
learned from these verses.
~ Ten Virgins ~
Why are there ten virgins in this
parable? Why not seven or
twelve? After all, seven is considered to be the number
of perfection and completion, and twelve is the number of
governmental
perfection.
Ten, however, has a somewhat different
meaning from the above
numbers which makes it very important to the understanding of
this
parable. In Jewish practice it required ten men, who knew the
Torah,
in order to form a new assembly or synagogue. Such a group of men
were called a `minion.' (Interestingly enough, when an assembly
became to large it was expected that at least ten men would
break off and form a new synagogue. A far cry from some of the
megachurches of today.)
This principle was derived from the
custom established by Moshe
(Mow-shay = Moses) at the suggestion of his father-in-law,
Jethro.
"So Moses' father-in-law said
to him, `The thing that you do is
not good. ... Listen to my voice; I will give you counsel, and
God will be
with you: ... "`...you shall select from all the
people able men,
such as fear God, men of truth, hating covetousness; and place
such
over them to be rulers of thousands, rulers of hundreds, rulers
of
fifties, and rulers of tens. And let them Judge the people at all
times.
...'" (Ex. 18:17,19,21-22)
Ten was considered the smallest unit
that was practical for
matters concerning judgment. Also, it was a number that allowed
all
of the members to be active participants in the congregation or
assembly, thus providing leadership training so that when the
assembly again became to large, ten qualified men could be
found to form another new assembly.
Prophecy seems to indicate that this
practice will again he
established in the `last days.'
"Thus says the LORD of hosts: `In
those days ten men from every
language of the nations shall grasp the sleeve of a Jewish man,
saying,
"Let us go with you, for we have heard that God is with
you."'" (Zech. 8:23)
Thus it is that the number ten, in the
Parable of the Ten
Virgins, represents the entirety of the body of Believers, the
Church, the called out ones, the Bride of Messiah. All are
looking for
the return of Yeshua, the Bridegroom. All have gathered into a
certain
place in expectation of His return. All have brought lamps to use
in
case He comes during the night. All have made some degree of
preparations in anticipation of this event.
The fact that the ten virgins represent
all of the Believers is
confirmed within the parable itself:
"And while they went to buy, the
bridegroom came, and those who
were ready went in with him to the wedding; and the door was
shut.
Afterward the other virgins came also, saying, `Lord, Lord, open
to
us!'" (Matt. 25:10-11)
Since the practice, in the ancient
Hebrew wedding, was for only
the Bridegroom and the Bride to enter the Chuppah (Who-pah =
wedding
chamber) by themselves, and the five foolish virgins are knocking
at
the door trying to enter, it is clear that the virgins represent
the
Bride herself, and are not to be considered merely attendants. In
the
ancient Hebrew wedding practice the guests who were present
always
stood outside the wedding chamber; they were never allowed to
enter
and would not have dared knock on the door.
* Detail #1 *
The first detail of this parable tells
us that the ten virgins
represent the entirety of the Bride, the Church of called out
ones.
~ Slumber and Sleep ~
~ Two Witnesses ~
In the Parable of the Ten Virgins it is
apparent the Bridegroom
is expected to come at night. In fact, this was the normal custom
in
the ancient Hebrew wedding. In those days, the Bridegroom was
assisted by two attendants who were also witnesses to
the marriage. One of the witnesses represented Moshe, the other
represented Elijah. The witness representing Moshe provided
assistance
to the Bride, while the one representing Elijah provided
assistance to
the Bridegroom.
This sharing of duties was based on the
fact that it was Moshe
who led the first Bride, the children of Israel, through
the wilderness and right up to the wedding chamber at Mount
Sinai.
Then, after the wedding, he went on to lead the Bride to the door
of
their new home, the promised land of Canaan.
On the other hand, the original Elijah
provided witness for God
against the evil of his day, especially that of King
Ahab and his wicked queen, Jezebel. The second Elijah was, of
course,
John the Baptist (Yochanan the Immerser) who proclaimed the
arrival of
the Messiah, and called the people to repentance. He also
proclaimed
himself to be the friend of the Bridegroom, a Hebrew idiom for
the
`Elijah' attendant at a wedding.
"Then there arose a dispute
between some of John's disciples
and the Jews about purification. And they came to John and said
to him, `Rabbi, He who was with you beyond the Jordan, to whom you
have testified--behold, He is baptizing, and all are coming
to Him!'
"John answered and said, `A man can
receive nothing
unless it has been given to him from heaven. You yourselves bear
me
witness, that I said, "I am not the Christ," but,
"I have been sent before
Him." "`He who has the bride is the bridegroom;
but the friend of
the bridegroom, who stands and hears him, rejoices greatly
because of
the bridegroom's voice. Therefore this joy of mine is fulfilled.
He must increase, but I must decrease.'" (John 3:25-30)
One of the responsibilities of the
`friend of the Bridegroom' was
to wait outside the door of the Chuppah (Wedding Chamber). Once
the
marriage had been consummated the Bridegroom would come to the
door
with the bloody sheets of the marriage bed, hand them to the
`friend
of the Bridegroom,' telling him that the marriage was complete.
This
would bring joy to the heart of the attendant called `Elijah,'
for he
truly felt the joy that was in the heart of the Bridegroom.
~ Sending Forth the Bridegroom ~
Once the father of the bridegroom
announced to his son that it
was time to fetch his bride, the bridegroom would call the Moshe
and
Elijah witnesses and last minute preparations would
begin.
If the bridegroom and bride lived in the
same village, it would
be but a short journey for him to fetch her. However,
if they lived a long distance apart, more extensive preparations
would
need to be made. If the journey were to take several days,
provisions
would have to be gathered and other people would need to be
enlisted
to aid in the journey.
Prior to the Father's decision to send
his son, the Bride had
already been in a state of waiting for quite a long time.
Anciently, the period of time between the betrothal and full
marriage
was about one year. During this time the Bride did all that she
believed was necessary to prepare for the wedding. Once the
preparations were completed, all she had left to do was wait.
When the Father declared all was ready,
`Moshe' was sent ahead to
announce the coming of the Husband. The Bride then gathered her
things and put on her wedding gown. The bridesmaids were called
and
all waited in eager anticipation. This is the situation that
exists
at the beginning of this parable.
"Then the kingdom of heaven
shall be likened to ten virgins who
took their lamps and went out to meet the bridegroom."
(Matt. 25:1)
Here we see that the Bride has been
warned by `Moshe' of the
coming of her Husband, and she has gone out to meet Him, but for
some
unknown reason He is delayed in coming.
"But while the bridegroom was
delayed, they all slumbered and
slept." (Matt. 25:5)
At first this final waiting period is
filled with alertness and
energy, such as the first love of a new Believer, but as time
wears on her nervous energy begins to turn to weariness.
Gradually the
Bride begins to nod off, reawakening herself again and again, but
ultimately she succumbs to deep sleep.
Right now, many Believers are on high
alert in the expectation of
Yeshua's return. The conditions listed earlier in this article
seem
to be happening before our very eyes, "Moshe's" message
of Messiah's
return is being delivered from many different sources. Also, the
idea
that we are reaching the turn of a millennium is having a very
significant effect on great numbers of people.
But what if the Father's timetable is
not what we expect? What if
Yeshua does not return within the next very few years? What if
the
21st century comes, and there is still no sign of Messiah's
return?
Could that cause the Church to fall asleep?
According to this parable, the end time
Church will be in this
precise condition when the final cry comes warning the
Bride about the imminent return of Messiah. At that time the
entire
Church will be asleep, even though She has previously been warned
that
the end of Her wait is near.
* Detail #2 *
The second detail of this parable tells
us that the entire Church
will be asleep when Messiah returns, even though
she has been warned that Messiah's return is close.
~ Oil Vessels ~
Then comes that final, last minute
awakening cry. The Bride is
lifted out of her sleep.
"And
at midnight a cry was heard: `Behold, the bridegroom is coming; go
out to meet him!" (Matt. 25:6)
The Bride of Messiah is composed of many
members. Each one of the
ten virgins represents a part of the Bride. In this parable, the
Bride is divided into two basic parts, the `wise virgins,' those
who
made adequate preparations, and the `foolish virgins' who did
not.
However, all ten virgins did make some type of preparation. The
key
to understanding this lesson is to determine what constitutes
adequate preparation for the wedding.
All of the virgins did have lamps to aid
them in seeing their way
to the wedding. These lamps are devices that hold olive oil for
fuel
and are constructed in a way that, when lit, provide an adequate
amount of light for their intended purpose. The lamps used for
outdoor lighting had to be somewhat larger than the ones used
indoors. According to archeological evidence, these lamps were fairly large and were mounted upon poles so they could be
held
aloft, thus providing a larger range of light. Because the
outdoor
lamps were considerably larger than indoor lamps, they also used
a
much greater amount of oil. For this reason, it was necessary to
carry
along an extra vessel of oil so that the lamps could be
replenished
along the way. This is the meaning of verse four which says:
"...but
the wise took oil in their vessels with their lamps." (Matt.
25:4)
It was this extra vessel, full of oil,
which the `wise virgins'
carried, that made them wise instead of foolish; since the
`foolish virgins' brought only their lamp with the amount of oil
which
it contained. The `foolish virgins' might have thought that such
a
vessel would just be extra baggage that was not needed. Both
groups
had oil for the beginning of the journey, but the foolish ones
did not
have enough to complete it. Realizing this, they asked the `wise
virgins' to share some of their oil with them so that all ten
virgins
would have light for their lamps. The `wise' answer was:
"`No, lest
there should not be enough for us and you..." (Matt. 25:9)
In the interpretation of this detail let
us look at this extra
vessel, which carried the additional oil. There are two Greek
words translated as `vessel' into English. The one used in this
parable is aggeion (Strong's #30). It means; "a
receptacle." It is
used in only two other places. #The first is in Matt. 13:48 where
it
refers to a basket. The other verse is found in I John 3:11:
"In this the children
of God and the children of the devil are
manifest: Whoever does not practice righteousness is not of God,
nor
is he who does not love his brother. For this is the message that
you
heard from the beginning, that we should love one another,
not as Cain who was of the wicked one and murdered his
brother. And why did he murder him? Because his works were
evil and his brother's righteous." (I John 3:10-12)
The underlined word `message is the
Greek word aggeion which
means; "a receptacle." At first, this meaning seems
incongruous to
the context of the passage. Yet, this is God's word and we need
to
understand what is being communicated. If we do not understand a
particular scripture the fault lies not with the original
scripture
itself, but rather with either the translation or with our lack
of
understanding.
So, pursuing this passage a little
deeper we find that the object
of the word `message' (Greek aggeion = receptacle) is the word
love.
Now we see that the Believer is to be a vessel or receptacle of
love,
not of hate such as Cain had for his brother Abel. Verse 10 takes
this concept one step further and equates love with righteous
acts.
This is an indication that it is not only necessary to carry that
extra vessel of oil to the wedding, but that it must be a
particular
kind of vessel, one that is constructed from love and
righteousness.
The specific kind of `love' spoken of for this vessel is agape
love;
the highest level of love, the kind of love that God has for us
and
that we are to have for each other.
There is another Greek word translated
into the English word
`vessel;' it is skeuos (Strong's #4632). It is defined as;
"a vessel,
implement; equipment or apparatus." It is kin to the
Hebrew word keliy (kehl-lee; Strong's #3627), which is nearly
identical except for the additional definition that it is;
"something
prepared."
There are many verses in both the Hebrew
and Greek scriptures
which indicate that people are considered to be vessels or
receptacles. Shaul, the one who became the apostle Paul,
was one such person:
"But the Lord said to him,
`Go, for he is a chosen vessel of
Mine to bear My name before Gentiles, kings, and the children of
Israel For I will show him how many things he must suffer for My
name's sake.'" (Acts 9:15-16)
"But now, O Lord,
You are our Father; We are the clay, and
You our potter; And all we are the work of Your hand." (Isa.
64:8)
"What if God, wanting
to show His wrath and to make His
power known, endured with much long-suffering the vessels of
wrath
prepared for destruction, and that He might make known the riches
of
His glory on the vessels of mercy, which He had prepared before
hand for glory, even us whom He called, not of the Jews
only, but also of the Gentiles?" (Rom. 9:22-24)
Thus it is, that the mind and heart of
the Believer is to be the
vessel which carries the oil for the lamp. But we are
not to be just any old kind of vessel, we are to be vessels of
agape
(love) and mercy. The message is clear; the Bride is to be a
`righteous love vessel,' practicing loving acts of righteousness.
"I beseech you
therefore, brethren, by the mercies of God,
that you present your bodies a living sacrifice, holy, acceptable
to God,
which is your reasonable service. And do not be conformed to
this world, but be transformed by the renewing of your mind,
that you may prove what is that good and acceptable and
perfect will of God." (Rom. 12:1-2)
Just prior to the Parable of the Ten
Virgins is another short
parable called the Parable of the Two Servants. This parable is
highly instructive, as it warns against being dogmatic about when
the
prophesied event of Yeshua's return will take place.
Just prior to the Parable of the Ten Virgins
is another short parable
called the Parable of the Two Servants. This parable is highly
instructive, as it warns against being dogmatic about when the
prophesied event of Yeshua's return will take place.
"Who then is a faithful and wise servant,
whom his master made
ruler over his household, to give them food in due season?
"Blessed is that servant whom his master, when he comes,
will find so
doing. Assuredly, I say to you that he will make him ruler over
all
his goods. But if that evil servant says in his heart, `My master
is
delaying his coming,' and begins to beat his fellow servants, and
to
eat and drink with the drunkards, the master of that servant will
come on a day when he is not looking for him and at an hour that
he
is not aware of, and will cut him in two and appoint him his
portion
with the hypocrites.
"There shall be weeping and gnashing of teeth."
(Matt 24:45-5 1)
Apparently, the `foolish virgins' failed
to prepare adequately by
not bringing with them an attitude of righteous love. Perhaps
they
were the ones who were abusing their fellow servants
because they did not agree in every detail of doctrine, or those
members of the Bride who had little patience for others who did
not
have the same understanding of scripture as they did.
(End Part 1 of 3)
**********************************************************************
Return to
Newsgroup Archives Main Page
Return to our Main Webpage
©2011
Hebraic Heritage Ministries International. Designed by
Web Design by JB.