THE TRUTH ABOUT TORAH (Part 4-5 of 5)

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To: heb_roots_chr@hebroots.org
From: James Trimm <jstrimm@home.com>
Subject: The Truth about Torah 4

Shalom All,

Installment 4 in my Truth about Torah series:

FREEDOM FROM BONDAGE

In the last installment it was shown that the Torah is Truth (Ps. 119:142) and that Yeshua said:

... if you continue in my word, then are you my disciples indeed. And you shall know the truth, and the truth shall make you free. (John 8:31-32)

Therefore the Torah brings freedom. This is completely contrary to what most people have been taught. The common wisdom is that the Torah is bondage and that "freedom in Christ" means freedom from Torah. For example one author writes:

Many Christians today would return to Sinai. They would put upon the church the yoke of bondage, the Law of Moses.
(God's Plan of the Ages; Louis T. Tallbot; 1970; p. 66)

However as we shall see the scriptures teach that exactly the opposite is true.

The central story of Judaism is that of the Exodus from Egypt. The children of Israel were in bondage in Egypt. God promised to bring them out of bondage and give them freedom. Upon leading the children of Israel out of Egypt, YHWH led them to Mt. Sinai where he delivered the Torah to them. Note that the theme of this central story is that God promised freedom from bondage and gave the children of Israel Torah. Now why would YHWH lead the people out of bondage in Egypt, lead them to Mt. Sinai, and deliver them right back into bondage again? And why would he at the same time promise them freedom. God is no liar. He promised the people freedom and he gave them Torah because the Torah is freedom from bondage. The Torah is truth (Ps. 119:142) and the truth will make you free (John 8:31-32).

This truth is proclaimed by the Psalmist:

So shall I keep your Torah continually forever and ever, And I will walk in freedom: for I seek your precepts. (Psalm 119:44-45)

As well as by Ya'akov HaTzadik (James the Just) who called the Torah "the Torah of freedom" (James 1:25; 2:12).

However the ANOMOS teachers today teach that the Torah is bondage and that Torah-lessness is freedom. They have exchanged the truth (Torah) of God for a lie (Torah-lessness) (Rom. 1:25). Of these 2Peter 2:19 states:

While they promise them freedom, they themselves are servants of corruption: for of whom a man is overcome, of the same is he brought into bondage.

according to Kefa these men "turn from the holy commandment delivered to them" (2Peter 2:21) they promise freedom but deliver bondage.

By contrast Yeshua said:

Come to me, all who are weary and heavy-laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and humble in heart; and you shall find rest for your souls. For my yoke is easy, and my load is light. (Mat. 11:28-30)

Now many of the teachers of Torah-lessness use this this passage as a proof text. To them this passage refers to freedom from the bondage of Torah. However notice the boldfaced portion. This bolfaced portion of Yeshua's statement is a quotation from the Tanak. A quotation which gives a great deal of context to Yeshua's statement. Lets look at this Tanak passage:

Thus said YHWH, stand you in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and you shall find rest for your souls. But they said, we will not walk therein. (Jer. 6:16)

Notice that this "way" which gives "rest" is "the old path". Now lets read a little further down in Jer. 6 to obtain more context:

But they said, we will not walk therein (Jer. 6:16)... ...they have not hearkened unto my words, nor to my Torah, but rejected it. (Jer. 6:19)

Notice that the "old path" that brings "rest for your souls" to which they said "we will not walk therein" (Jer. 6:16) is identified by YHWH as "my Torah". This takes us up a bit further in the text of Jeremiah:

...they are foolish, for they do not know the way of YHWH, the requirements of their God. So I will go to the leaders and speak to them; surely they know the way of YHWH, the requirements of their God." But with one accord they too had broken off the yoke and torn off the bonds. (Jer. 5:4-5 see also Jer. 2:20)

Here we find that the "yoke" which brings rest is the yoke which was being rejected. The yoke of Torah. Now lets look again at Yeshua's saying:

The yoke that Messiah asks us to take on ourselves, the yoke that will give us rest for our souls is the Torah. The Torah is freedom from the bondage of Torah-lessness. The freedom of Torah is freedom from the bondage to sin that results without Torah. Without Torah there is no true freedom, only bondage. True liberty does not include a license to sin (Rom. 3:8; 6:1-2, 15)

(End Part 4 of 5)

James Trimm
Translator of the Hebraic Roots Version http://www.nazarene.net/hrv
President, SANJ http://www.nazarene.net

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To: heb_roots_chr@hebroots.org
From: James Trimm <jstrimm@home.com>
Subject: Truth about Torah 5

THE TRUTH ABOUT TORAH (Part 5 of 5)

Shalom All,

Installment 5 in my Truth about Torah series:

WALKING IN THE LIGHT

As we said earlier there is a spiritual battle taking place between light and darkness. Paul writes:

...what communion has light with darkness? And what concord has Messiah with Belial... (2Cor. 6:14b-15a)

Throughout the New Testament there are extended metaphores revolving around light and darkness. Believers are called "sons of light" (Lk. 16:8; Jn. 12:36; Eph. 5:8; 1Thes. 5:5). The full armour of God is also called the "armour of light" (Rom. 13:12). The New Testament speaks of those "who walk in darkness" (Jn. 8:12; 12:35).

But what does this idiomatic use of the terms light and darkness mean?
For the answer let us turn to the Tanak:

For the commandment is a lamp; and the Torah is light... (Prov. 6:23)

Your word is a lamp to my feet, and a light to my path. (Psalm 119:105)

To the Torah and to the testimony; if they speak not according to this word, it is because there is no light in them. (Isaiah 8:20)

...for a Torah shall proceed from me, and I will make my judgement to rest for a light of the people. (Isaiah 51:4)

So according to the Tanak the Torah is a light for our paths. Those that walk in the Torah walk in the light. This is why the New Testament speaks of those who walk in darkness (Jn. 8:12; 12:35; 1Jn. 1:6; 2:11). These are those who do not walk by the light of Torah. Of these John writes:

And if we say that we have fellowship with him, and walk in darkness, we are liars and we do not walk in truth. (1Jn. 1:6)

Notice that John equates "walking in truth" with walking in the light. As we noted previously "the Torah is truth" (Ps. 119:142) thus if "walking in the light" means "walking in truth" then both phrases refer to walking in the Torah. This takes us back to our passages from the Tanak given above. John also confirms this by writing the parallel statements:

...walking in truth. ...walk according to his commandments. (2Jn. 1:4, 6)

Now lets look back at a moment to the full armour of God. As we have noted Paul also calls this armour the "armour of light" (Rom. 13:12). According to Paul we are involved in a spiritual battle with "the rulers of the darkness of this world." (Eph. 6:12) and thus he instructs us to put on this "armour of light" (Eph. 6:13 & Rom. 13:12)

Now several of the items of the "armour of light" also tie in with the Torah:

* The Belt of Truth

Your righteousness is an everlasting righteousness, and your Torah is truth. (Psalm 119:142)

You are near, O YHWH, and all your commandments are truth. (Psalm 119:151)

* The Breatplate of Righteousness

What great nation is there that has statutes and judgements as righteous as this whole Torah which I am setting before you today?... (Deut. 4:6)

* The Shield of Faith

Remove the false way from me, and graciously grant me your Torah. I have chosen the way of faith; I have placed your ordinances before me. (Psalm 119:29-30)

* The Sword of the Word

...For the Torah will go out from Zion; and the word of YHWH from Jerusalem. (Isaiah 2:3)

Thus the Armour of Light is the armour of the Torah which lights our path. There are two paths before us, one of darkness and one of light. On the one hand one may "walk in darkness" on the other hand one may "walk in the light" of Torah. The "son's of light" put on the "armour of light" and walk in the light of Torah, while the "sons of darkness" walk in the Torah-lessness which is the darkness of this dark world.

(End Part 5 of 5)

James Trimm
Translator of the Hebraic Roots Version http://www.nazarene.net/hrv
President, SANJ http://www.nazarene.net

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