From: heb_roots_chr@mail.geocities.com Sent: Friday, August 29, 1997 1:15 AM To: Hebraic Heritage Newsgroup; yadhu@haydid.org Subject: Calling a man RABBI From: Dick Perkins (JCM) To: heb_roots_chr@geocities.com Subject: Re: Rabbi's Car Greetings, Why do you call him Rabbi when Yeshua said to call no man Rabbi? I'm sure the question has been asked, but I missed the answer. In his love, Dick P.S. JCM stands for Jewish Christian Ministries. From Eddie: ************** Dick, One of the first principles of examining the scriptures is to interpret the scriptures IN CONTEXT. Many Christians know different Bible verses and sometimes these Bible verses that they quote are quoted out of context. With this in mind, let us examine your question. YESHUA Himself was called RABBI (John 1:38, 3:2). In John 1:38, it is written: "Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, RABBI, (which is to say, being interpreted Master) where dwellest thou? In John 3:2 it is written: "The same came to Jesus by night, and said unto him, RABBI, we know thou art a TEACHER come from God: for no man can do these miracles that thou doest, except God be with him" The word RABBI in Hebrew means, "a TEACHER". So, we need to understand that YESHUA is called RABBI. Rabbi's are responsible for TEACHING God's people His ways. Yeshua is THE RABBI of rabbi's. He is THE TEACHER sent from God. Therefore, point #1 is that Yeshua is called RABBI or TEACHER in the NT. Next, let's look at the verses which speaks of your question. In Matthew 23:7-8 it is written: "And greetings in the markets, and to be called of men, rabbi, rabbi. But be not ye called Rabbi: for one is your MASTER (or TEACHER ... John 1:38, 3:2) even Christ (or Messiah/Mashiach) and all ye are brethren". Now, if you read ONLY THESE TWO VERSES and QUOTE them and REMEMBER THEM to quote them, it would seem that the Bible is saying to "call no man RABBI". But, there is a problem in doing this. You need to read the CONTEXT of the scripture passages. So, let's read the text IN CONTEXT and see what Yeshua/Jesus is saying. Let us examine (Matthew 23:1-12) as it is written: "Then spake Jesus to the multitude and to his disciples, saying, the scribes and the Pharisees sit in Moses seat: All therefore whatsoever they bid you observe, that observe and do: but do not ye after their works: for they say and do not. For they bind heavy burdens and grevious to be borne, and lay them on men's shoulders: but they themselves will not move them with one of their fingers. But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts adn the chief seats in the synogogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi, but but be not ye called, Rabbi: for one is your MASTER (TEACHER) even Christ: and all ye are brethren. And call no man your father upon the earth: for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master even Christ. But he that is greatest among you shall be your servant. And whosover shall exalt himself shall be abased and he that shall humble himself shall be exalted". So, what is the CONTEXT of this text? The text begins with the discussion that the scribes sit in Moses seat. Then, Yeshua/Jesus points out HYPOCRISY among those that "sit in Moses seat". He finishes stating various hypocrisies with the statement, "And whosoever shall EXALT HIMSELF shall be ABASED: and he that shall HUMBLE HIMSELF shall be EXALTED" (Matthew 23:12) So, what is the CONTEXT of this text? IT is the ATTITUDE of those who "sat in Moses seat" was to be SEEN and PRAISED of men. They WANTED to be called RABBI and have the RESPECT and HONOR of the position to EXALT PRAISE upon THEMSELVES and so that they could be SEEN of MEN. But, Yeshua/Jesus contrasts this ATTITUDE of the HEARTS of those that "sit in Moses seat" with these words, 'And whosoever shall EXALT HIMSELF shall be ABASED; and that that shall HUMBLE HIMSELF shall be EXALTED'. (Matthew 23:12) So, was the SUBJECT or TOPIC that Yeshua/Jesus was speaking about was those who are called RABBI'S? NO! The subject was THOSE THAT SIT IN MOSES SEAT (the religious leaders) wanted to be SEEN and PRAISED of MEN. Yeshua/Jesus POINT was to declare that those who are REALLY EXALTED in God's eyes are those who are HUMBLE before God and man. Things are no different today in our CHURCHES. People want to be on the DEACON BOARD or be the CHOIR DIRECTOR or have a CHRISTIAN MINISTRY or be a PASTOR with a 10,000 member congregation because they want to be seen as being special in the EYES OF MEN. To this, Yeshua/Jesus teaches on the spiritual principle that if your MOTIVE for doing these things is to be SEEN and PRAISED of MEN then you will be brought low before God. However, if you seek to be HUMBLE before God and man then you will be EXALTED by God. In I Peter 5:6-7 it is written: "Humble yourselves therefore under the mighty hand of God that HE many EXALT YOU in due time: Casting all of your care upon HIM: for he careth for you" In Matthew 5:5, Yeshua/Jesus taught: "Blessed are the MEEK (humble) for they shall inherit the earth" In Psalm 37:11 it is written: "But the meek shall inherit the earth: and shall delight themselves in the abundance of peace" In Numbers (Devarim) 12:3 it is written: "Now the man Moses was VERY MEEK, above all the men which were upon the face of the earth" When we read the scriptures, we need to remember to first examine the text IN CONTEXT and also to think HEBRAICALLY as we read the text. One means of HEBRAIC THOUGHT in interpreting scripture is the principle of RAMEZ. RAMEZ is tying one scripture in thought to other scriptures which speak of the same thing and the MESSAGE is UNDERSTOOD in it's CONTEXT by doing this. The SUBJECT of the words of Yeshua/Jesus in Matthew 23:1-12 begins with these words: " ... the scribes and the Pharisees sit in MOSES SEAT ..." What was the SEAT OF MOSES? The seat of Moses was the GOD GIVEN authority to make judgments and interpretations of the TORAH/Word of God according to PRINCIPLES in the Word of God. God established this AUTHORITY to do so in Deuteronomy (Devarim) 17:8-11 as it is written: "If there arise a matter too hard for thee in judgment between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shall thou arise and get thee up into the place which the Lord thy God shall choose: (Jerusalem) and thou shalt come unto the priests the Levites (later the RABBI'S began to serve in this function) and unto the judge that shall be in those days and inquire and they shall show thee the sentence of judgment: and thou shall do according to the sentence, which they of that place which the Lord shall choose shall show thee: and thou shalt observe to do according to all that they inform thee; According to the sentence of the TORAH which they shall TEACH thee, and according to the judgment which they shall tell thee, thou shall do: thou shalt not decline from the sentence which they shall show thee, to the right hand nor to the left" In Exodus 18:13-16 it is written: "And it came to pass on the morrow, that Moses sat to judge the people (Deut 17:8-11 ... this is the SEAT OF MOSES ... Matthew 23:1-3) and the people stood by Moses from the morning unto the evening. And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why SITTEST thou thyself alone, and all the people stand by thee from morning to even? And Moses said unto his father in law, Because the people come unto me to inquire of God (TO LEARN of God and HIS WAYS and to ASK SPIRITUAL QUESTIONS and Moses would give them the ANSWER or TEACH them .i.e. be a RABBI unto them) when they have a MATTER they come unto me: and I JUDGE between one and another and I do make them know the statutes of God and his TORAH (Deut 17:8-11)" THIS is the "SEAT OF MOSES". It is the position of AUTHORITY to TEACH God's people HIS WAYS and the WAYS of His Kingdom or the TORAH. Therefore by examing the text using RAMEZ (tying one scripture to another scripture) when Yeshua/Jesus began to talk about the scribes being in the "SEAT OF MOSES" it referred to the GOD GIVEN position of AUTHORITY that God gave to the religious leaders to TEACH the TORAH to God's people (Deuteronomy 17:8-11) and Moses himself LITERALLY doing this in Exodus (Shemot) 18:13-16. Secondly, HEBRAICALLY our minds should also examine and reflect on the CHARACTER of Moses before God and in giving judgments unto the people regarding the matters that they brought to him to rule according to the TORAH. So, in doing this, the minds of the people would go back to Numbers (Bamidbar) 12:3 which states that Moses was the MEEKEST person on the earth. Therefore the ASSOCIATION to Moses and Moses seat was the following: #1) A position of AUTHORITY to make judgments regarding matters of controversy concerning how to OBEY the TORAH of God #2) Have an ATTITUDE of MEEKNESS (humility) in doing this THIS is the TOPIC and POINTS OF DISCUSSION of the text when Yeshua/Jesus speaking. So, what points do Yeshua/Jesus make regarding this? #1) Yeshua/Jesus ACKNOWLEDGES the GOD GIVEN place of AUTHORITY of the "Seat of Moses" (Matthew 23:1-3) "All therefore whatsoever they bid you observe that observe and do (Deut 17:8-11 = Matthew 23:3) BUT do NOT after their WORKS: for they SAY (having the place of authority) but DO NOT (that is they are performing their God given duty in HYPOCRISY) The rest of the text lists this hypocrisy. a) They put heaven burdens (rules regarding the Torah) to be borne (observed) and lay them on men's shoulders (rules and decrees to keep them) BUT they themselves WILL NOT move them with one of their fingers (they don't obey them themselves which is HYPOCRISY) (Matthew 23:4) b) But all their WORKS they do to be SEEN of MEN: they make BROAD (to be seen of MEN which is HYPOCRISY) their phylacteries (phylacteries are worn to KEEP the commandments recited in the SHEMA ... Deuteronomy 6:4-9) and ENLARGE (to be seen of MEN which is HYPOCRISY) the borders of their garments (this speaks concerning the commandments to wear tzi-tzit on the borders of your garments ... Numbers 15:37-40) (Matthew 23:5) c) And love the uppermost rooms at feasts, and the chief seats in the synogogues (once again these are priviledges given unto rabbi's and religiuos leaders) d) And GREETINGS (all their works they do to be seen of men) in the markets, and to be called of MEN, Rabbi, Rabbi (once again Yeshua/Jesus is expressing the ATTITUDE of the HEART of the religiuos leaders that they wanted to be CALLED and SEEN among MEN as "special people" and have their praises for being seen in this way). (Matthew 23:7) e) But be not ye called RABBI (meaning MASTER or TEACHER ... John 1:38 and John 3:2) for one is your MASTER/TEACHER even Christ (the Messiah) and all ye are BRETHREN (Matthew 23:8) In other words, treat ALL those in the family of God with the SAME RESPECT. f) But he that is the GREATEST AMONG YOU (not those who are desiring to be seen and praised of MEN) shall be your servant. (Matthew 23:12) #2) The PROPER ATTITUDE among those who "sit in Moses' seat" should be MEEK and HUMBLE and use this position to SERVE THE PEOPLE just like Moses. (Matthew 23:12) So, Dick to answer your question was Yeshua/Jesus saying that we should NOT call "Rabbi O" or any other Rabbi, RABBI ??? By looking at the CONTEXT of the text, this obviously was not the question, the issue or the point of discussion. So, is there anything wrong with calling a person a "Rabbi"? Obviously NO! So, MISHPACHAH (family) do you see the DANGERS of interpreting a text out of context like what has been done to Matthew 23:7-8? This text has been used in the past as a means of ANTI-SEMITISM against Jewish people and Jewish rabbi's. Secondly, have you ever heard the saying, "A little knowledge can be dangerous?". Such can be the case when it comes to the Bible. Many people know and quote certain verses in the Bible but the sad thing is how so many times these scriptures being quoted are being quoted OUT OF CONTEXT. Therefore, what is the solution to the problem? The answer is found in II Timothy 3:15: "STUDY to show thyself approved of God, a workman that needeth not to be ashamed, rightly dividing the word of truth" Finally, as I have given an example with this text, when we read the text, we must do so with a HEBRAIC mindset. We must use RAMEZ and examine scripture with scripture and understand things like "what is the SEAT OF MOSES?" and that Moses was MEEK (Numbers 12:3) when he sat in the "seat of Moses" (Ex 18:13-16). When we do this, we will show ourselves "approved unto God" and QUALIFIED to teach others the richness of God's Word to others if we also do so with a spirit and ATTITUDE of MEEKNESS while doing so. *************************************************************************