Subject: Time Line of Yeshua's Crucifixion, Burial & Resurrection
Date:    Wed, 15 Apr 1998 00:34:50 +0000
To:      "Hebraic Heritage Newsgroup"<heb_roots_chr@geocities.com>

 

From:          Marty Adcock
To:            <heb_roots_chr@geocities.com>
Subject:       Time Line of Yeshua's Crucifixion, Burial & 
                      Resurrection

Eddie,

Would you please comment on the following:
(Taken from Dake's Annotated Reference Bible - by Finis J. Dake-
New Testament page 33, column 1, letter L -N)

L - Order of events on Wednesday (our Tuesday sunset to sunset):

1.  Sat down to eat (Mt. 26:20; Mk. 14:17; Lk. 22:14; Jn. 12:1)
2.  Washed feet (Jn. 13:2-20)
3.  Passover eaten, Lord's supper instituted, betrayal announced, and the
     new covenant made (Mt. 26:21-29; Mk. 14:18-25; Lk. 22:15-23; Jn. 13:21-30)
4.  First prophecy of Peter's denials (Jn. 13:36-38)
5.  Strife among disciples (Lk. 22:24-30)
6.  Second prophecy of Peter's denials (Lk.. 22:31-34)
7.  Final instructions about their commission (Lk. 22:35-38; Jn 14:1-31)
8.  Departure from the upper room (Mt. 26:30; Mk. 14:26; Lk 22:39; Jn.
     14:31)
9.  Last discourse and prayer on the way to the garden (Jn 15:1-17:26)
10. Third prophecy of Peter's denial's (Mt. 26:31-35; Mk 14:27-31)
11. Arrival and agony at Gethsemane (Mt. 26:36-46; Mk. 14:32-42; Lk.
      22:40-46;  Jn. 18:1)
12. Betrayal and arrest early Tuesday evening (Mt 26:47-56; Mk. 14:43-52;
      Lk. 22:47-53; Jn. 18:2-11
13. Trials throughout Tuesday night and early morning on Wednesday
      (Mt. 26:57-27:26; Mk. 14:53-15:15; Lk. 22:54-23:25; Jn. 18:12-19:15)
14. The crucifixion (Wednesday morning) (Mt. 27:27-56; Mk. 15:16-41;
      Lk. 23:32-49; Jn. 19:16-36)
15. Burial Wednesday about sunset (Mt: 27:57-66; Mk. 15:42-47; Lk.
       23:50-56; Jn. 19:38-42)

M - Wednesday sunset to Thursday sunset. This was the high Sabbath, 
       not the regular weekly Sabbath (Mt. 27:62)

N - (Mt 27:63, fulfilled, Mt 12:40) This showed how the Jews understood the
      three days and three nights of Mt. 12:40, proving the crucifixion
      could not possible have been on Friday and the resurrection one 
      day and one night  after His death

(Page 69, column 1, letter k)
K - This phrase ("be raised the third day" Lk. 9:22d) is used 11 times in 
     connection with His resurrection (Mt. 16:21; 17:23; 20:19; Mk. 9:31;
     10:34; Lk. 9:22; 18:33; 24:7; Acts 10:40; 1 Cor.. 15:4). In Mk 8:31 it
     is "AFTER THREE DAYS" and in Mt. 12:40 (see notes there) the time
     was to be three full days and three full nights. The phrase "third
     day" means three full days and three full nights because:

1. When days and nights are both mentioned, then it cannot be parts of
    three days, but full days and nights (Esther 4:16 with 5:1; 1 Sam. 30:12 with
    13, Jonah 1:7 with Mt. 12:40). Also see Rev 11:9-11

2. The Jews understood Christ to mean "after three days" or three full days
    and three full nights (Mt 27:63), hence the soldiers had orders to
    guard the tomb at least that long

3. It was the custom to mourn for the dead three full days and nights,
    called  "days of weeping" which were followed by four "days of lamentation",
    thus making seven days (Gen. 27:41; 50:10; 1 Sam 31:13; Job 2:13). According
    to rabbinical notion the spirit wandered about the sepulchre for three
    days  hoping to re-enter the body, but when corruption set in the spirit
    left. This  was believed to be on the fourth day when the loud lamentations began.
    Hence, on the fourth day Lazarus was supposed to stink (Jn 11:39)

4. Herodotus testifies that embalmment did not take place until after three
    three days when the spirit was supposed to be gone (Herod. ii. 86-89).
    This is why the women were taking sweet spices to anoint Jesus 
    (Mk. 16:1; Lk. 24:1)

5. The Jews did not accept evidence as to the identification of a dead body
    after three days, for corruption took place quickly in the East. Hence,
    this period of three full days and three full nights was wanted by God,
    so as to preclude all doubt that death had actually taken place, and shut
    out all suggestion that Christ might have been in a trance. Jews would
    legally  conclude His death, should He remain dead the full three days and three
    nights

Thank you,

Marty Adcock

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