Subject: The Feast of Shavuot - Part I Date: Wed, 3 Jun 1998 00:35:20 +0000 To: "Hebraic Heritage Newsgroup"<heb_roots_chr@geocities.com>
From: Uri Marcus To: heb_roots_chr@geocities.com Subject: The Feast of Shavuot - Part I PART 1 ===================== CELEBRATION OF GIVING ===================== Shalom Rav aleichem me'Yerushali'im (may there be much Peace upon you): Shavu'ot is the celebration of the giving of Torah on Har Sinai to the whole redeemed community, bnei Israel (the nation of Israel). It is a time of rededication and commitment to learning Torah, and applying its eternal wisdom to our lives by means of the direct assistance of Ruach HaKodesh (the spirit of the Holy One), who was also given to indwell Believers and write the Torah upon their hearts, for the first time on this day, Shavu'ot, nearly 2000 years ago in Jerusalem. Torah is the life blood of the Jewish people and of those who have been grafted in to the commonwealth of Israel. Our enemies have always known that when we stop learning Torah, our assimilation is inevitable. Without knowledge there is no commitment. Melech David wrote, "Great peace have they who love your Torah, and nothing can make them stumble" [Mizmor (Psalm)119:165]. One cannot love what one does not know. A person cannot do or understand what he has never learned. A Jew is commanded to learn Torah day and night and to teach it to his children, as are all who dwell in the redeemed camp. With the enabling of Ruach HaKodesh, we now have the power to apply the knowledge of God's will, and in so doing, we shall not fail to acheive our part in the love relationship between us and the Holy One, blessed be He, our ultimate Beloved. That is why the revelation at Mt. Sinai is likened to a wedding ceremony... because we exchanged mutual statements of commitments. On Shavu'ot, amongst the Orthodox, Jewish custom is to stay up all night learning Torah. Virtually every synagogue and yeshiva have scheduled learning throughout the night ending with the praying of Shacharit, the morning service at dawn. The idea is to relive the experience of the Revelation at Mount Sinai... preparing ourselves spiritually for the moment at Dawn... when morning prayers and the reading of the Book of Ruth begins. In Jerusalem tens of thousands of Jews begin to walk to the Western Wall from all points of the city. The tiny streams of people then come together into a mighty flow of worshipers. One day soon, we shall all make this journey together, but for now, those of you who live far from Jerusalem can also relive this great day of giving of the Torah and of Ruach HaKodesh, by simply reclaiming God's instructions, teaching them to your children, and celebrating this appointed season of God. ===================== CELEBRATION OF THANKS ===================== Shavu'ot also marks a time of thanksgiving. We give thanks the Land, for the promises, for our redemption and for our Torah. Unaccustomed as we are, we should still give thanks, in accordance with the command. [ViYikra (Lev) 7:12, Eph 5:20] For Jews, we are reminded of thanksgiving by the very definition of our name. What does the word "Jew" mean? "Jew" is a translation of the Hebrew "Yehudi" which comes from the same root as the verb "le'hodot." "Le'hodot" is an interesting word. It has two meanings. It can mean "to give thanks," and it can mean "to admit." What does admitting have in common with giving thanks? When a person says "thank you," he is, in essence, admitting. He's admitting that he is in the debt of someone else for a kindness he has received. Unless we can admit that we have received or even need something, we can never really say "thanks." These two qualities of admitting and of giving thanks should describe who we are. They should be integral elements of the collective persona of not only the Jewish People, but of all those whose King is of the tribe of Yehuda. ==================== CELEBRATION OF LIGHT ==================== "Command the Children of Israel...to kindle a continual lamp." [ViYikra (Lev) 24:2] Go into any Synagogue when it's dark and you will see a small lamp shining above the Holy Ark. It's called the Ner Tamid - the eternal flame. That lamp is a memorial of the Ner Ma'aravi (western lamp) of the Menorah which the Kohanim lit in the Beit Hamikdash. The Ner Ma'aravi burned miraculously. It never went out. Every evening, when the Kohen came to kindle the flames he would find the Ner Ma'aravi still alight from the previous evening. He would remove the still-burning wick and oil, clean out its receptacle and then put back the burning wick and the oil. Then he would kindle all the other lamps with the western lamp. However, when the Romans destroyed the Beit Hamikdash it seemed that the little solitary flame had been put out forever. In Rome, there stands a triumphal arch built by the Emperor Titus. One of its bas-reliefs depicts the Menorah being carried through the streets of Rome as part of the booty pillaged from the Beit Hamikdash. All its lamps are dark. It looks like some expensive antique, soon to languish under the dust of ages in some Vatican vault. But did Titus really extinguish that eternal flame? The Beit Hamikdash is a macrocosm of the human body. If you look at a plan of the sanctuary in the Beit Hamikdash, you will notice that the placement of the various vessels - the altar, the table, the Menorah - corresponds to the location of the vital organs in the human body. Each of the Temple's vessels represents a human organ. The Menorah is the vessel that corresponds to the heart. The Menorah also represents the light of Torah. That is why David HaMelech says, "Your word is a lamp to my feet and a light for my path [Mizmor 119:105], and "I desire to do your will, O my God; your Torah is within my heart." (Mizmor 40:8). David well understood the Shavu'ot concept that the Torah must be written upon the heart, in order for a man to let his light shine. Why is it that so many people today are choosing to return to the Torah, that their parents had forgotten? It is as though some mystical force is being transmitted in the spiritual genes of everyone who fears the Lord. Shavu'ot always awakens the light burning on the Menorah of the Believers heart across the millennia, and for this reason Shav'uot was given. This light which can never be extinguished, and it burns miraculously, even without replenishment of the oil or wicks (the good works that the Torah produces). So, in a very real sense, the light Titus tried to put out continues to burn in the Menorah of the Believers heart. But you know what? Titus is in for some more disappointing news because the Menorah that is collecting dust in the Vatican is not the original Menorah. It is a copy. The original Menorah was hidden away (together with the other vessels) in the caves and tunnels under the Temple Mount. If while the Temple was standing, the western lamp of the Menorah burned miraculously without human assistance, why shouldn't it go on burning even after it was buried? That western lamp continues to "burn" under the Temple Mount throughout the long dark night of exile. It continues to "burn" to this day. And it will continue to "burn" until Mashiach comes. Then, the light of the Menorah of the Believers heart will be revealed as identical to the light of the Menorah in the Holy Beit Hamikdash. ======================== CELEBRATION OF JERUSALEM ======================== In the Talmud, in a tractate called "Pesachim" 54A, our sages teach us from the Torah that "seven things were created before the world was created, and these are they: 1. The Torah 2. The concept of repentance 3. Gan Eden (The Garden of Eden) 4. Gehenna (Hell) 5. The Throne of Glory 6. The Holy Temple and... 7. The Name of the Messiah What have all of these in common? Much in every way I am sure. But certainly for each, the focus is always upon Yerushali'im. On Shavu'ot, the annniversary of the giving of the Law and the Spirit, as you study and eat, and study and eat again, ponder these things: 1. The Prophet says "...from Tzion shall the Torah go forth, and from Yerushali'im, the Word of the Lord." [Yishayahu (Isaiah) 2:3]. 2. Yeshua the Mashiach announced to Jerusalem only four days before His death, as he overlooked the city from the Mt. of Olives, "You will not see me again, until you cry out (in repentance...) 'Baruch HaBah BaShem Adonai' ('Blessed is He who comes in the Name of the Lord.')." 3. Gan Eden has always been, and continues to be located on the Temple Mount, in the center of Jerusalem. All Scripture testifies to this immovable fact (e.g. Ez 28:11ff). It once served, and will again in the near future, serve as a portal passage from Earth to God's heaven. Pentecost is a prime example, when the Spirit fell upon 120 who were worshipping on the Temple Mount. 4. Gehenna, which represents the antithesis of Jerusalem, finds its earthy counterpart in a valley called "Gay'hinnom" which runs just to south of the Old City. Here it is believed by many, that when the Mashiach appears, God shall gather to this place, the nations who tried to scatter His people and divide His Land, and there enter into judgment against them, in this Valley called Yehoshefet (God will Judge), spoken of my the Prophet Yoel (3:2). 5. The Throne of Glory will, during the Great Shabbat (the millenial age) be occupied by the King of Glory, Yeshua, who shall rule from the City of the Great King, Yerushali'im. 6. He shall build the Holy Temple once again, in accordance with the word of the Prophets, most notably Yehezka'el (Ezekiel) 40ff and Yochanan (Revelation 20ff), in the City which G-d has chosen place His Name, and to install His King -- in Tzion. This would seem to be most fitting for He who is the Living Torah, for which our Torah is but a shadow of things to come. It is as if God's brilliance was being projected onto Yeshua (the Living Torah), and the shadow that results, which we see, is the Written Torah. Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a Temple built for my Name to be there, nor have I chosen anyone to be the leader over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.' (Devray Yamim Bet (II Chronicles) 6:5-6]. 7. There are many Names given to the Mashaich throughout the Tenach (Bible), but the common denominators are that His name is eternal -- for something to be eternal, not only does it have to be there at the beginning of time, but it has to be there at the end of time as well -- and He shall reign over all the earth, from one location on the earth, namely Yerushali'im. "His Name has endured forever from before the sun. His name is Yinon, and all are blessed through Him. All the nations acknowledge Him. (Mizmor 72:17) "The kings of the earth take their stand and the rulers gather together against the LORD and against His Mashiach... The One enthroned in heaven laughs... he rebukes them in his anger... saying, "I have installed my King on Tzion, my holy hill." (Mizmor 2:2-6) Here is the Bibical Prophecy lived out in today's headines. Read some of the following statements made by senior Palestinian officials disparaging and threatening the Jewish People, Jerusalem and the holy sites: ---------------------------------------------------------- Q: In your opinion, is there room for coexistence between Arabs and Jews on the Temple Mount in Jerusalem? PA Mufti Ikrama Sabri: "Moslems have no knowledge or awareness that the Temple Mount has any sanctity for Jews why should we allow the Jews to share in places which our holy to us and to Islam? The Moslems will never permit anyone to enter the Temple Mount. If the Jews really want peace, they must absolutely forget about having any rights over the Temple Mount. The Western Wall also belongs to Moslems, and was given to the Jews as a place of prayer only because the British asked and the Moslems agreed out of the goodness of their hearts. The Western Wall is just a fence belonging to a Moslem holy site. Since 1967, the Israelis have dug and searched for proof that the site is holy to them, but they have not found any sign of the existence of a Temple or a Jewish community at the site. For us, the Moslems, the place is holy and was always such. I heard that your Temple was in Nablus or perhaps Bethlehem." Hatam Abdel Kader, member of the PA's Legislative Council, May 24, 1998: "Any extremist who enters the Temple Mount compound will not leave it alive." PA Mufti Ikrama Sabri, November 22, 1997: "The 'Al-Buraq' Wall [the Western Wall] is a part of the Al-Aqsa Mosque. The Jews have no relation to it" Sheikh Ahmed Yassin 5/27: "The first quarter of the next century will witness the elimination of the Zionist entity and the establishment of the Palestinian State over the whole of Palestine. Yasser Arafat on the anniversary of Abu-Jihad's death, 4/98: "O Abu-Jihad, we stand by our pledge and oath... let us see more revolution, more escalation of our blessed intifada; Let us turn the land into a flaming fire under the feet of the invaders." Shiekh Hamed Bitawi, head of the PA's Sharia Court of Appeals in Nablus, 5/14: "Our choice is the military option. We must put an end to the despicable negotiations. The time has come for jihad [holy war] and martyrdom." Yasser Arafat and Abu Mazen (5/24) have vowed "to declare a Palestinian state next year,leading to a war with Israel, with the first target being the destruction of the settlements. If an agreement is not signed between Israel and the Palestinians, there will be unprecedented bloodshed." ---------------------------------------------------------- On Shavu'ot, celebrate the fact that the Holy One of Israel, thankfully has the last word, and not Yasser Arafat. Take a look at the first Book of Shmu'el 15:29. The following revelation is written: "He who is the Glory of Israel does not lie or change his mind; for He is not a man, that He should change His mind." The Hebrew words for "Glory of Israel" are "Netzach Yisrael" and that phrase can be understood in two ways: First, it can mean the `Eternal One of Israel' -- HaShem -- who will not lie, who will never desert His people through the long night of exile. But "Netzach Yisrael" can also mean `the eternity of Israel' or `the victory of Israel' will not lie. The survival of the Jewish People, and their identity through both persecution and the cunning embrace of assimilation, will not lie. It will stand as an everlasting proof that the Jewish People are what the Torah calls them: An eternal nation with a God given mission. The Nations can be encouraged by this, for if God keeps His promises with Israel, then surely He will keep them with regard to the nations as well. It was Samuel the prophet who said `the eternity of Israel will not lie' nearly 3,000 years ago. How could he have known that the Jewish People would still be around in 1967, some 3,000 years after he spoke that prophecy? And not only were they around, but they were re-capturing the city he had helped to re-identify on the exact day that he passed on to the world of truth. You see, the heart of a Jew is Yerushali'im and even in our morning prayers we say: "To you HaShem is the Greatness, the Power, the Glory, and the Victory (Netzach)..." The Talmud (Berachot 58a) tells us that Netzach here refers to Yerushali'im. Victory is Yerushali'im. Eternity is Yerushali'im. But the enemy of all ages doesn't like this, and he is bent on destroying this ideology or any people who accept this ideology, for he knows that once Yerushali'im regains its place in this world, he himself must come to an end. In order to stay this order of execution, HaSatan has mobilized the world of Islam to claim Yerushali'im as its own and to use this as a catalyst to stir the rest of the nations against the City of our God. War is inevitable, and the Islamic aim to control Yerushali'im is its fuel. HaSatan has cleverly arranged for one of Islam's main goals to be the acquisition of "Islamic territory," which in this case is all the land comprising the State of Israel, from the Jordan River to the shores of the Mediterranean Sea. Therefore, Islam cannot and will not tolerate the presence of the ancient people fo God in their midst or a Jewish Yerushali'im. For if the Jews are back in their Land, and dwell in Yerushali'im, then they shall call upon the name of the Lord, and the Mashiach will return. A collision therefore, is about to occur in both the unseen spiritual world as well as in the physical world, and the so called "Peace Process" is merely a mechanism that HaSatan has introduced to insure that this confrontation is fully backed by the world of nations as they embrace their idols of peace, in direction opposition to the Lord, the God of all the earth. Israel has always been the one severely criticized by the media and by world leaders for exacerbating the situation in the Middle East and jeopardizing this idol of the nations -- the "Peace Process" -- and it will surely climax with the conflict over Yerushali'im as the two opposing forces vie for the same territory, and the same designated capital. The Bible is not silent on this subject, nor should any Bible Believer be silent. As Shavu'ot dawns, remember Psalm 122, and read the prophets, especially Zechariah 12:2-9, and pray! Inquire about our (the Remant's) peace. Turn your eyes and your hearts towards Yerushali'im and towards the Believing Remnant in the Land. The Messianic promise is that God will prevail and "Netzach Yisrael" will shine forth for the Eternal One of Israel cannot not lie. He will keep His promise, the promise He made to our fathers. "This is what the LORD says: `Yet in the towns of Yehuda and in the streets of Yerushali'im, there will be heard once more the sounds of joy and gladness, the voice the bride and the voice of the bridegroom.... For I will restore the fortunes of the Land as they were before,' says the LORD." Yermiyahu (Jeremiah) 33:10-11. ======================= CELEBRATION OF SHAVU'OT ======================= Briefly, I would like to share with you some of the JEWISH customs associated with Shavu'ot. In so doing, please DO NOT assume that I endorse the "taking hold" of these CUSTOMS by the Gentiles. I share them here with the idea that since the Torah belongs to the whole Redeemed Community, including the Gentiles, they too should have the opportunity to get creative and develope their own traditions and customs. Perhaps our customs will help you develope your own unique expressions, where the Torah is silent with regard specific "how to's." 1. Shavu'ot is a holiday which bids us to share what we have, in keeping with the Torah commands to feed the stranger, the orphan, the widow and other poor and unfortunate people within the redeemed community. 2. Milk dishes are customary foods, symbolizing the Torah which is likened to milk, according to an allegorical interpretation of the Song of Songs. Meat is not eaten on Shavu'ot. 3. In synagogues, it is customary to read Megilat Rut (the book of Ruth) whose setting also takes place in spring and at harvest time. One of the central messages of Shavu'ot, that of voluntarily taking upon oneself the instructions of God (Torah) is shared in the story of Rut who expressed her loyalty to the Torah and to the Jewish people by freely embracing both. Rut was the Great Grandmother of King David, and according to the Talmud, David was born and died on Shavu'ot. 4. An additional custom connected with the holiday is that of spending the night before Shavu'ot in prayer and study so as to be prepared spiritually for the commemoration of the giving of the Torah. END OF PART 1, CONTINUED IN PART 2... *************************************************************************