From: Pastor Paul Weimeschkirch
To: heb_roots_chr@geocities.com
Subject: The Pre-Eminent Christ
>From Eddie:
**************
There are SOME in the "Hebraic
Roots Movement" who are
saying that Yeshua/Jesus is NOT deity. However, the Bible says
differently. Yeshua/Jesus is indeed God manifested in the flesh. In
Colossians 2:9, it is written:
"For in him (Yeshua/Jesus) dwells the fullnes of the Godhead bodily".
Please enjoy the following article showing that Yeshua/Jesus is
indeed God manifested in the flesh.
++++++++++++++++++++++++++++
The
Pre-Eminent Christ
Who hath delivered us from the power of darkness, and hath translated us into
the kingdom of his dear Son: In whom we have redemption through his blood, even the
forgiveness of sins:
Who is the image of the invisible God, the firstborn of every creature: For by
him were all things created, that are in heaven, and that are in earth,
visible and invisible, whether they be thrones, or dominions, or
principalities, or powers: all things were created by him, and for him:
And he is before all things, and by him all things consist.
And he is the head of the body, the church: who is the beginning, the
firstborn from the dead; that in all things he might have the preeminence. For
it pleased the Father that in him should all fulness dwell; And, having made
peace through the blood of his cross, by him to reconcile all things unto
himself; by him, I say, whether they be things in earth, or things in heaven.
Col 1:13-20
1. When Paul first met Jesus on the road to Damascus, he did not know at that
time who Jesus really was ("Who are you, lord?" - Ac 9:3-5)
2. But when we come to Paul's epistle to the Colossians, we learn that
Paul had come to a much fuller understanding of exactly who Jesus
was!
3. In this lesson, we shall look at Co 1:13-20, and notice Paul's
description of "The Pre-Eminent Christ"
4. In so doing, I hope we will be impressed with the fact that Christ is
certainly our ALL-SUFFICIENT and PRE-EMINENT SAVIOR, who is
worthy of our love, adoration, and obedience
Who is this Jesus called "Christ"? Our first
point can be gleaned from a
comment made in verse 13, where Paul was giving reasons why we ought to be
giving thanks to the Father.
That is, Jesus is..
I. THE KING OVER HIS KINGDOM (13)
A. JESUS HIMSELF PROCLAIMED TO BE A KING...
1. He claimed to have a kingdom, and even came into this
world to
proclaim the truth that He is a king - Jn
18:36-37
2. After his resurrection, He claimed the extent of His
rule:
authority over all heaven and earth! - Mt
28:18; cf. Ep 1:20-23
B. HIS KINGSHIP AND KINGDOM PROCLAIMED IN THE BOOK OF REVELATION...
1. He is "the ruler over the kings of the earth"
- Re 1:5
2. He has made His disciples "kings and priest"
(or, "a kingdom of
priests") to His God and Father - Re
1:6
3. Those in Christ Jesus are in His kingdom - Re 1:9
4. Those who persevere to the end will rule with Him even
as He
now reigns! - Re 2:26-27; Re 3:21
5. He is truly "Lord of lords and King of kings!"
- Re 17:14;
19:16
["King of kings"...certainly an indication of "The Pre-Eminent
Christ"!
But notice that He is also...]
II. THE SAVIOR FROM OUR SINS (14)
A. BY VIRTUE OF HIS BLOOD WE HAVE "REDEMPTION"...
1. The word "redemption" (Greek, apolutrosis)
means "a releasing
effected by payment of ransom"
2. I.e., we have been "released" from the bondage
of sin through
the payment of Jesus' blood shed on the
cross - cf. Mt 20:28
B. BY VIRTUE OF HIS BLOOD WE HAVE "FORGIVENESS"...
1. "Forgiveness" (Greek, aphesis) means
"release from bondage or
imprisonment"
2. In Christ, we have "forgiveness or pardon, of sins
(letting
them go as if they had never been
committed), remission of the
penalty"
[As pronounced by the Angel to Joseph, "you shall call His name JESUS,
for He will save His people from their sins." (Mt 1:21)
A "king" capable of providing "redemption" and "forgiveness"
from sins;
truly indications of pre-eminence! But there is more, for He is
also...]
III. THE IMAGE OF THE INVISIBLE GOD (15)
A. THE WORD "IMAGE"...
1. Comes from the Greek eikon {i-kone'}
2. Meaning "an image, figure, likeness"
B. JESUS IS THE "IMAGE" OF GOD WHO IS INVISIBLE!
1. No man has ever seen God, but Jesus has
"declared" (made
manifest) Him - Jn 1:18
2. As Jesus Himself said, "He who has seen Me has seen
the Father"
- Jn 14:7-9
3. As expressed by the writer to the Hebrews, Jesus is:
a. The brightness of God's Glory
b. The express image of His Person - He
1:3
4. As Paul wrote to the Corinthians...
a. Jesus is the "image of God"
- 2 Co 4:4
b. In the "face of Jesus
Christ" is "the knowledge of the glory
of God" - 2 Co 4:6
5. From these passages, we learn that Jesus accurately and
fully
expresses the being and perfection of
God!
6. I.e., by looking at Jesus (as He is revealed in the Word
of
God), we can see and know the Father, who
is invisible!
[The next description of "The Pre-Eminent Christ" is one that confused
many and caused some to draw erroneous conclusions. We observe that
Jesus is also...]
IV. THE FIRSTBORN OVER ALL CREATION (15)
A. CONCERNING THE TERM "FIRSTBORN"...
1. It can mean "the first one born" (or created)
a. Some have therefore concluded from
this passage that Jesus
is a created being, the
first of all God's creations
b. For example, those led by the
Watchtower Society (who call
themselves
"Jehovah's Witnesses")
2. But it is also used in the Scriptures as a metaphor to
describe
one who occupies the rank and privilege
of being firstborn
(without literally being
"firstborn")
a. Used by God in this way to refer to
the nation of Israel
- Exo 4:22
b. Used by God in this way to refer to
David, who was the
youngest of eight
brothers - Ps 89:20,27
3. Therefore, any interpretation of this term must be in
harmony
with what is taught about Christ
elsewhere...
a. And Jesus is clearly proclaimed to be
the creator of ALL
things - Jn 1:1-3; Co
1:16
b. It could not be stated that He is the
creator of ALL things
if He Himself was a
created being!
c. Which is why the JW's try to get
around these passages by
inserting the modifier
"OTHER" four times in their NWT
translation of Co
1:16-17!
1) To let it read as
written by Paul, it destroys their
doctrine
that Christ is a created being
2) So they must
"add" to the Word of God...
B. THE PURPOSE IN USING THE PHRASE "FIRSTBORN OVER ALL CREATION"
1. To stress that Jesus is pre-eminent over all creation,
He has
all the rights of one as IF He were a
"firstborn"
2. Just as God...
a. Declared Israel to be His
"firstborn" over the nations of
the earth (though
certainly not the first nation to exist)
b. Declared David to be His
"firstborn" over the kings of the
earth (though certainly
not the first king either)
...so God has declared Jesus to be the
"firstborn" over all
creation (though He
Himself was not a created being!)
[As already touched upon above, we learn from Paul that Jesus is
also...]
V. THE CREATOR OF ALL THINGS (16-17a)
A. THIS AMAZING TRUTH CONCERNING JESUS IS ALSO CONFIRMED BY...
1. John in his gospel - Jn 1:3
2. The writer of the epistle to the Hebrews - He 1:3
B. FROM THESE VERSES WE LEARN THAT WHEN THE WORLD WAS CREATED...
1. Jesus was the CREATIVE AGENT by which everything came
into
being!
2. Everything was created FOR Him also!
C. AS THE CREATOR OF ALL THINGS...
1. It only follows that He existed before anything that was
created
2. Which seems to be the idea of 17a ("He is before
all things")
[In addition to being the CREATOR of all things, as we continue in
verse 17 we learn that Jesus is also...]
VI. THE SUSTAINER OF ALL THINGS (17b)
A. "IN HIM ALL THINGS CONSIST"
1. That is, in Him all things are kept in their present
state
2. Their existence, order, and arrangement are continued in
the
present form by HIS power! - cf. He 1:3
B. WHAT IF JESUS CHOSE TO REMOVE HIS POWER?
1. Every created thing would fall into disorder!
2. Or sink back into nothingness!
[Truly in regards to CREATION, Jesus is "The Pre-Eminent Christ!" But
His preeminence also extends to the realm of REDEMPTION, as suggested
earlier in verses 13-14, and now developed further in verses 18-20]
VII. THE HEAD OF THE BODY, THE CHURCH (18a)
A. THE CHURCH IS THE BODY OF CHRIST...
1. The word "church" comes from ekklesia
{ek-klay-see'-ah},
meaning a congregation or assembly made
up of people who have
been "called out"
2. Those called out by the gospel of Christ into His
kingdom form
a great assembly or congregation
3. The term "church" is used in two senses:
a. Universal - the body of saved
believers throughout the world
b. Local - a congregation of saved
believers in one locality
4. In the context of Co 1:18, Paul is speaking of the
church
"universal" (though what we are
about to say in the next point
would be true in a "local"
church as well)
B. AS THE HEAD, JESUS IS OVER THE CHURCH...
1. As we have already seen, He has all authority in heaven
and
earth - Mt 28:18
2. How much more so, should He hold the rank of preeminence
in
His Church!
3. He is the One, therefore, who controls the destiny of
those in
His church! - cf. Rev 2 & 3
Jesus is also..
VIII. THE BEGINNING, THE FIRSTBORN FROM THE DEAD (18b)
A. THE WORD "BEGINNING"...
1. Comes from the Greek, arche {ar-khay'}
2. Various shades of meaning include...
a. Beginning, origin
b. The person or thing that commences,
the first person or
thing in a series, the
leader
c. That by which anything begins to be,
the origin, the active
cause
d. The first place, principality, rule,
magistracy
B. REMEMBER THE USE OF THE WORD "FIRSTBORN"...
1. It does not necessarily mean the FIRST one, but can
refer to
the PRE-EMINENT one
2. Jesus was not the first person to rise from the dead
(cf.
Jairus' daughter, the son of the widow of
Nain, and Lazarus)
3. But He is the first to rise, never to die again, and is
declared elsewhere to be the
"FIRSTFRUITS" of the resurrection
- cf. 1 Co 15:20,23
4. The term "firstfruits" suggests "the
cream of the crop", i.e.,
that which is pre-eminent
C. THUS, IN REGARDS TO THE RESURRECTION OF THE DEAD...
1. Jesus is BOTH the "origin, active cause" (the
beginning) and
the "firstborn from the dead"
2. He is the "active cause" of the resurrection:
"in Christ all
shall be made alive" - 1 Co 15:22
3. By His own resurrection, never to die again, He is the
"firstborn from the dead", the
"firstfruits", i.e., the pre-
eminent one!
[Two more points are made by Paul in regards to "The Pre-Eminent Christ"
in this passage. The first is that in Jesus dwells...]
IX. THE FULLNESS OF ALL THINGS (19)
A. JESUS IS CLEARLY THE "FULLNESS" OF DEITY...
1. We have seen that He is "the image of the invisible
God" - Co
1:15
2. Paul later declares that in Jesus "dwells all the
fullness of
the Godhead bodily" - Co 2:9
B. JESUS IS ALSO OUR "FULLNESS"...
1. In Him we have "redemption through His blood, the
forgiveness
of sins" - Co 1:14
2. In Him we have "all the treasures of wisdom and
knowledge"
- Co 2:3
3. Yes, we are "complete in Him" - Co 2:10
[Finally, we learn that Jesus is...]
X. THE RECONCILER OF ALL THINGS TO GOD (20)
A. THE FATHER'S DESIRE IS TO RECONCILE TO HIMSELF...
1. "things on earth"
a. Which includes sinful man - cf. 2 Co
5:18-20
b. Both Jews and Gentiles - cf. Ep
2:14-18
2. "things in heaven"
a. Admittedly, a difficult phrase
b. It would be easy to fall into vain
speculation as to what
this means (e.g., what
things in heaven need reconciliation
to God?)
c. Whatever Paul may be alluding to, the
point is clear: Jesus
is to be the reconciler
of ALL things to God!
B. GOD IS ABLE TO RECONCILE ALL THINGS BY JESUS TO
HIMSELF...
1. "having made peace through the blood of His
cross"
2. Through the death of His Son, it is now possible for
sinful man
to be reconciled to God! - Ro 5:10; Co
1:21-22
IN CONCLUSION
1. Paul had certainly come a long way in his understanding of Jesus
since that day he met Him on the road to Damascus!
a. From saying "Who are you, lord?"
b. To proclaiming Jesus to be:
1) The king over His kingdom
2) The savior from our sins
3) The image of the invisible God
4) The firstborn over all creation
5) The creator of all things
6) The sustainer of all things
7) The head of the body, the church
8) The beginning, the firstborn from the dead
9) The fullness of all things
10) The reconciler of all things to God
2. I trust that our own understanding and appreciation of Jesus has
increased as a result of studying this passage!
3. Perhaps we can also appreciate why Jesus received so much praise
and adoration in heaven - cf. Re 5:11-12
4. What are WE doing to show our appreciation to Jesus, our
"pre-eminent and all-sufficient Savior?"
5. Consider the words of Jesus in Luke 6:46...implying that the best
way we can praise Him is by obeying Him
Have you obeyed Jesus in responding to His Gospel Mk 16:16; Ac 2:38
Are you obeying Jesus by living a faithful life as His disciple Re 2:
10
God Bless You This Week, and may He give you peace and Love for your Fellow
Saints
Pastor Paul
ALTARCALL MINISTRIES
Pastor Paul E. Weimeschkirch
7346 Hunters Land
San Antonio, TX 78249
(602) 697-0254
>From Eddie:
**************
Let us all remember that as we study and
embrace our Hebraic
roots and the role of the Torah in the life of believers in Messiah,
that we do not worship our roots or the Torah above the Messiah. Let
us remember to keep the Messiah the CENTER of all our studies. If we
do, our walk in Messiah will be blessed !! We study our "roots" in
order that we can have a closer walk with HIM !!!!
************************************************************************
To educate, train and equip for study both the Jew and
Non-Jew in the Rich Hebraic Heritage of our Faith.
Please visit the Hebraic Roots Global Network
Web Site located at:
http://www.hebroots.org/
HEBRAIC
ROOTS SEMINAR
Hebraic Heritage Ministries is having a Hebraic roots seminar in
Houston, Texas, September 11-13, 1998. For more info, see the
Website:
http://www.hebroots.org/houston.html
Eddie Chumney
Hebraic Heritage Ministries Int'l