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Roman Catholic and Protestant Confessions About Sunday, Part 2

 

From: Yochanan Mascaro
To: Hebraic Roots Newsgroup
Subject: Remember The Sabbath Day - Keep It Set Apart

Is it that they don't know? I think not.
Is it that they don't care? I pray not.
- Yochanan Mascaro

My brothers and sisters, after I first read these "confessions"* and
others like them I could no longer continue denying this great Truth. May you be challenged with this Truth, but more importantly encouraged to convey it in love to others still in the Babylonian-Greco-Roman-Mithraic system. I respectfully challenge any priest or pastor to stand before the Father of Lights and explain why they have nullified His Fourth Mitzvah.** If you have yet to make the change back to the Father's set-apart day, why not make this coming Shabbat your own personal "day of return." Find a Messianic shul (synagogue) near you and make teshuvah. What better time than now to consider doing so than during Pesach as we strive to get the leaven out of our lives symbolically all the while knowing that Yahshua has cleansed out the true leaven/sin forevermore for the sake of our believing on Him.

Notes: *Confession/Teshuvah: to turn, repent, implying a 180 degree turn in the opposite direction. Unfortunately, had the following truly constituted real "confessions", perhaps the followers of these illustrious witnesses (some of whom are founders of still extant denominations) might have done a better job at correcting the unscriptural practices confessed by their denominational founders. Sadly, we know that not to be the case even today.

**While it is the Fourth Mitzvah in terms of the Decalogue (The Ten Words/Commandments), it is established well before The Torah "In the beginning" at Bereshith (Gen.) 2:2-3.

- Yochanan Mascaro

Roman Catholic Confessions

James Cardinal Gibbons, The Faith of our Fathers, 88th ed., pp. 89.

"But you may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify."

Stephen Keenan, A Doctrinal Catechism 3rd ed., p. 174.

"Question: Have you any other way of proving that the Church has
power to institute festivals of precept?

"Answer: Had she not such power, she could not have done that in
which all modern religionists agree with her-she could not have
substituted the observance of Sunday, the first day of the week, for
the observance of Saturday, the seventh day, a change for which there is no Scriptural authority."

John Laux, A Course in Religion for Catholic High Schools and
Academies (1 936), vol. 1, P. 51.

"Some theologians have held that God likewise directly determined the Sunday as the day of worship in the New Law, that He Himself has explicitly substituted the Sunday for the Sabbath. But this theory is now entirely abandoned. It is now commonly held that God simply gave His Church the power to set aside whatever day or days she would deem suitable as Holy Days. The Church chose Sunday, the first day of the week, and in the course of time added other days as holy days."

Daniel Ferres, ed., Manual of Christian Doctrine (1916), p.67.

"Question: How prove you that the Church hath power to command feasts and holy days?

"Answer. By the very act of changing the Sabbath into Sunday, which Protestants allow of, and therefore they fondly contradict
themselves, by keeping Sunday strictly, and breaking most other
feasts commanded by the same Church.'

James Cardinal Gibbons, Archbishop of Baltimore (1877-1921), in a signed letter.

"Is Saturday the seventh day according to the Bible and the Ten
Commandments? I answer yes. Is Sunday the first day of the week and did the Church change the seventh day -Saturday - for Sunday, the first day? I answer yes . Did Christ change the day'? I answer no!

"Faithfully yours, J. Card. Gibbons"

The Catholic Mirror, official publication of James Cardinal Gibbons, Sept. 23, 1893.

"The Catholic Church, . . . by virtue of her divine mission, changed
the day from Saturday to Sunday."

Catholic Virginian Oct. 3, 1947, p. 9, art. "To Tell You the Truth."

"For example, nowhere in the Bible do we find that Christ or the
Apostles ordered that the Sabbath be changed from Saturday to Sunday. We have the commandment of God given to Moses to keep holy the Sabbath day, that is the 7th day of the week, Saturday. Today most Christians keep Sunday because it has been revealed to us by the[Roman Catholic] church outside the Bible."

Peter Geiermann, C.S.S.R., The Converts Catechism of Catholic
Doctrine (1957), p. 50.

"Question: Which is the Sabbath day?

"Answer: Saturday is the Sabbath day.

"Question: Why do we observe Sunday instead of Saturday?

"Answer. We observe Sunday instead of Saturday because the Catholic Church transferred the solemnity from Saturday to Sunday."

Martin J. Scott, Things Catholics Are Asked About (1927),p. 136.

"Nowhere in the Bible is it stated that worship should be changed
from Saturday to Sunday .... Now the Church ... instituted, by God's authority, Sunday as the day of worship. This same Church, by the same divine authority, taught the doctrine of Purgatory long before the Bible was made. We have, therefore, the same authority for Purgatory as we have for Sunday."

Peter R. Kraemer, Catholic Church Extension Society (1975),Chicago, Illinois.

"Regarding the change from the observance of the Jewish Sabbath to the Christian Sunday, I wish to draw your attention to the facts:

"1) That Protestants, who accept the Bible as the only rule of faith
and religion, should by all means go back to the observance of the
Sabbath. The fact that they do not, but on the contrary observe the
Sunday, stultifies them in the eyes of every thinking man.

"2) We Catholics do not accept the Bible as the only rule of faith.
Besides the Bible we have the living Church, the authority of the
Church, as a rule to guide us. We say, this Church, instituted by
Christ to teach and guide man through life, has the right to change
the ceremonial laws of the Old Testament and hence, we accept her
change of the Sabbath to Sunday. We frankly say, yes, the Church made this change, made this law, as she made many other laws, for
instance, the Friday abstinence, the unmarried priesthood, the laws
concerning mixed marriages, the regulation of Catholic marriages and a thousand other laws.

"It is always somewhat laughable, to see the Protestant churches, in
pulpit and legislation, demand the observance of Sunday, of which
there is nothing in their Bible."

T. Enright, C.S.S.R., in a lecture at Hartford, Kansas, Feb. 18,1884.

"I have repeatedly offered $1,000 to anyone who can prove to me from the Bible alone that I am bound to keep Sunday holy. There is no such law in the Bible. It is a law of the holy Catholic Church alone. The Bible says, 'Remember the Sabbath day to keep it holy.' The Catholic Church says: 'No. By my divine power I abolish the Sabbath day and command you to keep holy the first day of the week.' And lo! The entire civilized world bows down in a reverent obedience to the command of the holy Catholic Church."

Protestant Confessions
Protestant theologians and preachers from a wide spectrum of
denominations have been quite candid in admitting that there is no
Biblical authority for observing Sunday as a sabbath.

Anglican/Episcopal

Isaac Williams, Plain Sermons on the Catechism , vol. 1, pp.334, 336.

"And where are we told in the Scriptures that we are to keep the
first day at all? We are commanded to keep the seventh; but we are
nowhere commanded to keep the first day .... The reason why we keep the first day of the week holy instead of the seventh is for the same reason that we observe many other things, not because the Bible, but because the church has enjoined it."

Canon Eyton, The Ten Commandments , pp. 52, 63, 65.

"There is no word, no hint, in the New Testament about abstaining
from work on Sunday .... into the rest of Sunday no divine law
enters.... The observance of Ash Wednesday or Lent stands exactly on the same footing as the observance of Sunday."

Bishop Seymour, Why We Keep Sunday.

We have made the change from the seventh day to the first day, from Saturday to Sunday, on the authority of the one holy Catholic Church."

Baptist

Dr. Edward T. Hiscox, a paper read before a New York ministers'
conference, Nov. 13, 1893, reported in New York Examiner , Nov.16, 1893.

"There was and is a commandment to keep holy the Sabbath day, but that Sabbath day was not Sunday. It will be said, however, and with some show of triumph, that the Sabbath was transferred from the seventh to the first day of the week .... Where can the record of
such a transaction be found? Not in the New Testament absolutely not.

"To me it seems unaccountable that Jesus, during three years'
intercourse with His disciples, often conversing with them upon the
Sabbath question . . . never alluded to any transference of the day;
also, that during forty days of His resurrection life, no such thing
was intimated.

"Of course, I quite well know that Sunday did come into use in early Christian history . . . . But what a pity it comes branded with the mark of paganism, and christened with the name of the sun god, adopted and sanctioned by the papal apostasy, and bequeathed as a sacred legacy to Protestantism!"

William Owen Carver, The Lord's Day in Our Day , p. 49.

"There was never any formal or authoritative change from the Jewish seventh-day Sabbath to the Christian first-day observance."

Congregationalist

Dr. R. W. Dale, The Ten Commandments (New York: Eaton &Mains), p. 127-129.

" . . . it is quite clear that however rigidly or devotedly we may
spend Sunday, we are not keeping the Sabbath - . . 'Me Sabbath was founded on a specific Divine command. We can plead no such command for the obligation to observe Sunday .... There is not a single sentence in the New Testament to suggest that we incur any penalty by violating the supposed sanctity of Sunday."

Timothy Dwight, Theology: Explained and Defended (1823), Ser. 107, vol. 3, p. 258.

" . . . the Christian Sabbath [Sunday] is not in the Scriptures, and
was not by the primitive Church called the Sabbath."

Disciples of Christ

Alexander Campbell, The Christian Baptist, Feb. 2, 1824,vol. 1. no.
7, p. 164.

"'But,' say some, 'it was changed from the seventh to the first day.'
Where? when? and by whom? No man can tell. No; it never was changed, nor could it be, unless creation was to be gone through again: for the reason assigned must be changed before the observance, or respect to the reason, can be changed! It is all old wives' fables to talk of the change of the Sabbath from the seventh to the first day. If it be changed, it was that august personage changed it who changes times and laws ex officio - I think his name is Doctor Antichrist.'

First Day Observance , pp. 17, 19.

"The first day of the week is commonly called the Sabbath. This is a mistake. The Sabbath of the Bible was the day just preceding the
first day of the week. The first day of the week is never called the
Sabbath anywhere in the entire Scriptures. It is also an error to
talk about the change of the Sabbath from Saturday to Sunday. There is not in any place in the Bible any intimation of such a change."

Lutheran

The Sunday Problem , a study book of the United Lutheran Church (1923), p. 36.

"We have seen how gradually the impression of the Jewish sabbath
faded from the mind of the Christian Church, and how completely the newer thought underlying the observance of the first day took
possession of the church. We have seen that the Christians of the
first three centuries never confused one with the other, but for a
time celebrated both."

Augsburg Confession of Faith art. 28; written by Melanchthon,
approved by Martin Luther, 1530; as published in The Book of Concord of the Evangelical Lutheran Church Henry Jacobs, ed. (1 91 1), p. 63.

"They [Roman Catholics] refer to the Sabbath Day, a shaving been
changed into the Lord's Day, contrary to the Decalogue, as it seems. Neither is there any example whereof they make more than concerning the changing of the Sabbath Day. Great, say they, is the power of the Church, since it has dispensed with one of the Ten Commandments!"

Dr. Augustus Neander, The History of the Christian Religion and
Church Henry John Rose, tr. (1843), p. 186.

"The festival of Sunday, like all other festivals, was always only a
human ordinance, and it was far from the intentions of the apostles
to establish a Divine command in this respect, far from them, and
from the early apostolic Church, to transfer the laws of the Sabbath
to Sunday."

John Theodore Mueller, Sabbath or Sunday , pp. 15, 16.

"But they err in teaching that Sunday has taken the place of the Old
Testament Sabbath and therefore must be kept as the seventh day had to be kept by the children of Israel .... These churches err in their teaching, for Scripture has in no way ordained the first day of the week in place of the Sabbath. There is simply no law in the New Testament to that effect."

Methodist

Harris Franklin Rall, Christian Advocate, July 2, 1942, p.26.

"Take the matter of Sunday. There are indications in the New
Testament as to how the church came to keep the first day of the week as its day of worship, but there is no passage telling Christians to keep that day, or to transfer the Jewish Sabbath to that day."

John Wesley, The Works of the Rev. John Wesley, A.M., John Emory, ed. (New York: Eaton & Mains), Sermon 25,vol. 1, p. 221.

"But, the moral law contained in the ten commandments, and enforced by the prophets, he [Christ] did not take away. It was not the design of his coming to revoke any part of this. This is a law which never can be broken .... Every part of this law must remain in force upon all mankind, and in all ages; as not depending either on time or place, or any other circumstances liable to change, but on the nature of God and the nature of man, and their unchangeable relation to each other."

Dwight L. Moody D. L. Moody, Weighed and Wanting (Fleming H. Revell Co.: New York), pp. 47, 48.

The Sabbath was binding in Eden, and it has been in force ever since. This fourth commandment begins with the word 'remember,' showing that the Sabbath already existed when God Wrote the law on the tables of stone at Sinai. How can men claim that this one commandment has been done away with when they will admit that the other nine are still binding?"

Presbyterian

T. C. Blake, D.D., Theology Condensed, pp.474, 475.

"The Sabbath is a part of the decalogue - the Ten Commandments. This alone forever settles the question as to the perpetuity of the
institution . . . . Until, therefore, it can be shown that the whole moral law has been repealed, the Sabbath will stand . . . . The teaching of Christ confirms the perpetuity of the Sabbath."

Selah.

 

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Yeshua from Genesis to Revelation

Yeshua from Genesis to Revelation 

This DVD series reveals Yeshua in the entire Bible (Psalm 40:7, Luke 24:44). Yeshua is in the Torah. He created the heavens and earth, made covenant with Abraham, led the children of Israel out of Egypt, gave the Torah at Mount Sinai, is the bridegroom of Israel and the glory of God that filled the tabernacle. Yeshua died on the tree to unite the twelve tribes of Israel (John 10:16-17, 11:49-52). Yeshua will gather the twelve tribes of Israel during the tribulation period and be glorified. He will reign during the Messianic Era as King over the whole earth teaching the Torah to all nations. While revealing Yeshua from Genesis to Revelation, this DVD series also teaches the basic principles of the Hebraic roots of Christianity, including who is the house of Jacob, Torah is for all believers in Yeshua, and Two Houses and the New Testament. Finally, this DVD series gives a Hebraic perspective of the end of days. In all, twelve hours of power packed teaching!

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