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Restoring the Two Houses of Israel
I would like to give praise and thanksgiving to the
L-rd G-d of
This book is written exclusively for the glory of
the G-d of
The Set Time
NOW is the set time to favor
“Thou shalt arise, and have MERCY UPON ZION: for the time to favor her, yea, the set time, is come…when the Lord shall BUILD UP ZION, he shall appear in his glory. He will regard the prayer of the destitute, and not despise their prayer. This shall be written for the generation to come: and the people which shall be created shall praise the Lord.”
In Isaiah (Yeshayahu) 62:1, 7 it is written:
SAKE will I not hold my peace, and for Jerusalem’s sake I will not rest,
until the righteousness thereof go forth as brightness, and the
salvation thereof go forth as brightness, and the salvation thereof as a
lamp that burneth. … And give him no rest, till he establish, and till
In Joel (Yoel) 62:1 it is written:
“BLOW YE THE TRUMPET IN ZION, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the Lord cometh, for it is night at hand.”
In Jeremiah (Yermiyahu) 31:6-7, 10 it is written:
“For there shall be a day, that the watchman upon the mount Ephraim shall cry, Arise ye, and LET US GO UP TO ZION unto the Lord our God. For thus saith the Lord, Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O Lord, save thy people, the remnant of Israel … Hear the word of the Lord, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.”
May the G-d of
For over 2,000 years, Orthodox Jews have prayed for
the Ingathering of the Exiles (Qibbutz Galuyot) from the four corners of the earth 9Deuteronomy [Devarim]
Ever since the
The requests for Redemption and for the coming of
the Messiah (Mashiach) are
part of the Amidah prayer
(known also as “The Eighteen Benedictions”).
This prayer along with the
Shema (“Hear, O Israel”) is recited three times a day by Orthodox
Jews and is regarded as the most important daily prayer.
Amidah prayer was
edited by Rabban Gamaliel II soon after the destruction of the
“Blow the Great
Shofar for our freedom, and lift up a banner to gather our exiles, and
gather us from the four corners of the earth.
Blessed art Thou, O Lord, who gathers the banished of they people,
This is a prayer for
ALL 12 TRIBES to be gathered
back to the
It is widely believed among Orthodox Jews that Elijah will precede the coming of the messiah (Mashiach) and will announce the redemption to the seed of Jacob (all 12 tribes). In an Orthodox Jewish rabbinic commentary to Leviticus (Vayikra) 26:42 (Mid. Haser w’Yater, pp. 16, 42, and Rashi ad Leviticus 26:42) it is taught:
“Everywhere in the Bible the name of Jacob is spelled with the [Hebrew] letter vav, except for five places; and everywhere the name of Elijah is spelled with a vav, except for five places. Why? To teach you that Elijah will come and redeem the seed of Jacob. Jacob took the vav from the name of Elijah as a pledge that ELIJAH WOULD COME AND ANNOUNCE THE REDEMPTION of the world to his children.” 4
In Luke 1, Zacharias was a priest of the course of Abijah (1 Chronicles 24:10) who was praying the
Amidah prayer in the
was in the days of Herod, the king of
Orthodox Jews believe that there is a suffering Messiah and a Kingly Messiah. The suffering Messiah (Mashiach) is known as style Messiah ben Yosef (Joseph). The Kingly Messiah (Mashiach) is known as MeMessiah ben David.
Non-Jews who believe that Yeshua/Jesus is the Jewish Messiah (Mashiach) also believe in a suffering Messiah and a Kingly Messiah. However, they believe that both of these roles will be fulfilled by the Jewish Messiah (Mashiach) Yeshua/Jesus. In His first coming, He came to fulfill the role of the suffering Messiah (Messiah ben Yosef/Joseph). In His second coming, He will come to fulfill the role of the Kingly Messiah (Messiah ben David).).
In the first coming of the Jewish Messiah (Mashiach) Yeshua/Jesus, Yochanan the Immerser (John the Baptist) came in the SPIRIT OF ELIJAH (Luke 1:17). Orthodox Jews believe that Elijah will announce the redemption of the seed of Jacob to his children (Mid. Haser w’Yater, pp. 16, 42, and Rashi ad Leviticus 26:42). Is it possible that prior to the second coming of the Jewish Messiah (Mashiach) Yeshua/Jesus that the G-d of Israel will use the SPIRIT OF ELIJAH through an outpouring of the Holy Spirit (Ruach Hakodesh) to announce the redemption of the seed of Jacob (ALL 12 TRIBES) to the seed of Jacob (house of Israel/Christianity and the house of Judah/Judaism) and to the world?
In the first part of this book, we will examine some of
the issues which have historically divided the two houses of
Who is the Jewish Messiah (Mashiach) and is the Jewish Messiah (Mashiach) the G-d of Israel manifested in the flesh? What is the obligation of the non-Jew in keeping the Torah and the commandments (mitzvoth) of the G-d of Israel? What is the purpose and meaning of the Sabbath (Shabbat)?)?
In the last part of the book, we will learn how the
Israel/Arab peace process is associated with the redemption,
restoration and reunification of both houses of
This book is written to communicate the soon redemption,
restoration and reunification of both houses of
There are twelve chapters in this book – one chapter in
remembrance for each of the twelve tribes of
May the G-d of
The Northern Kingdom (Ephraim) and the Southern Kingdom (Judah) differed both politically and religiously. They have never been united since the split between them following the days of Solomon. The Northern Kingdom was taken captive by the Assyrians. Upon their captivity, the Ten Tribes have been assimilated and intermingled into the nations of the world. The intermarriage of the Assyrians and the descendents of the Northern Kingdom who lived in the land of Israel were known as Samaritans. The Jews and the Samaritans never got along with each other. Joseph being sold by his brothers foreshadows the dividing of the nation of Israel into Northern Kingdom and Southern Kingdom. Joseph's unification with His brothers foreshadows the unification of Ephraim and Judah in the end of days. Ezekiel lying on his side foreshadows the sin and punishment of the Northern Kingdom. The suffering of a righteous individual can atone for the sins of the nation of Israel. The suffering of Ezekiel foreshadows the suffering of the Messiah for His people. The Ten Tribes did not unite with Judah at the end of the Babylonian captivity during the days of Ezra and Nehemiah. Orthodox Jews pray three times a day for the ingathering of the exiles of Israel. The Ten Tribes will return to the land of Israel and be united with Judah at the dawn of the Messianic Era. It is the Messiah who will gather the exiles of Israel.