Subject: History of the 2nd Temple Period - Part IV Reply-to: heb_roots_chr@geocities.com
From: JUICE Administration <juice@virtual.co.il> To: Contemporary Jewish History <history@virtual.co.il> Subject: JUICE History 4
============================================================== World Zionist Organization Student and Academics Department Jewish University in CyberspacE juice@wzo.org.il birnbaum@wzo.org.il http://www.wzo.org.il ============================================================== Course: An Introduction to the History of the Second Temple Period Lecture: 4/12 Lecturer: Scott Copeland
The Hasmoneans
The rededication of the Temple by Maccabean forces in 164 BCE was not the end of the Jewish war against the Syrian-Greeks, nor the military-political escapades of the Hasmonean family. The Maccabean war continued for twenty five years. The descendants of Mattithias, Judah, and Simon remained the single most influential family in the politics of the Jewish world until the forces of Rome conquered the Land of Israel in 63 BCE.
Soon after the Jewish return to the Temple Mount, Antiochus IV died. The commanding general of Syrian Greek forces, Lysias proposed terms of peace to the Jews. He hoped to extricate himself from the quicksand of Judaea in order to return to Antioch and claim the now empty throne. The conditions of peace included guarantees on Jewish religious freedom. Politically, Judaea would remain under Syrian-Greek rule. Many of the Hassidim were prepared to accept Lysias' terms. Judah and his followers, although the minority, argued that religious freedom without the framework of political independence was meaningless. With the peace accepted by most Jews, Judah and his followers left Jerusalem.
Lysias appointed Alcimus (or Elyakim) to the High Priesthood. Like Jason, Alcimus was an avowed Hellenizer. In order to prevent internal Jewish power struggles, Alcimus removed the Hassidim from all positions of influence, and executed others. Civil war erupted again as the common people felt that the peace agreement was a shameful scam cooked up by Lysias and his Jewish quislings. In 160 BCE, Judah was killed as Syrian troops invaded the country at the request of Alcimus. The brothers Jonathan and Simon continued the fight. In Syria, continuing battles of succession weakened the waning Seleucid regime.
Between 160-152 BCE, Maccabean stamina was also flagging. The years of war, the recent death of Judah, and their exile from Jerusalem reduced seriously both their morale and their numbers. However, two rivals for the Seleucid throne, Alexander Ballas and Demetrius, both recognized the potential power of the Hasmoneans as allies in their struggle to the crown. Jonathan backed Demetrius, and even sent over 3000 Jewish troops to fight with Demetrius at Antioch. Even though the Hasmoneans and their followers were weary after years of struggle, it seems that they were still the only group in Judaea capable of rallying significant numbers of troops. Jonathan was rewarded for his service to the Seleucid throne. Not only appointed governor of Judaea, he was also made High Priest. By 143 BCE, Jonathan was also dead. His involvement in the schemes of the Seleucid court ended with his assassination by the Ptolemies. Simon, the single survivor of the five brothers, took the throne and the priesthood, and made them hereditary possessions of the Hasmonean family. In 141 BCE, Simon drove the Syrian garrison from Jerusalem, razed the Akra, and expelled the Jewish hellenizers. With the ascension of Simon, the Hasmonean house became the first independent Jewish government since the time of the Babylonians.
The Hasmonean Dynasty introduced several innovations to the history of Jewish politics. During the First Temple Period, the monarchy of the Davidic line and the priesthood, which traced it's hereditary roots back to Aaron, the brother of Moses, were kept separate. The Hasmonean kings, also of priestly descent, recognized that by controlling both the royal court and the Temple itself, they could more easily maintain their own political and economic power through a religious sanction. Ideologically, the combination of religious fervor and the political independence lay at the very base of the Macabean revolt. With the rise of Rome by the 1st Century BCE, later Jewish rebel groups would also utilize the explosive mix of religious sanction and political extremism in their struggle for Jewish independence against Rome.
As the Hasmonean Empire expanded into the Galilee, south to Idumea, and across the Jordan River, they forcibly converted the non-Jewish populations of these areas. Under John Hyrcanus (134-104 BCE), Idumea, and it's central city of Marisha, the birthplace of Herod, was converted by the sword. The Itureans of the Galilee were converted during the campaigns of Aristobolus I (104-03 BCE). The choice between death and exile or adopting Judaism ultimately signified the conquered people's acceptance of Hasmonean political rule. A large non-Jewish population, the Hasmoneans were convinced, could become a potential seedbed for cultural conflict and political insurrection. The Hasmonean crusade or Jihad is the only example of forced conversion to Judaism since the days of Joshua. From an uprising that began as a protest against religious oppression, the Hasmoneans had come a long way.
The Hasmonean state, although it began as a local revolt against Seleucid rule, as a Jewish refusal to embrace Hellenism at the expense of Judaism, was also heavily influenced by Hellenistic culture. Hasmonean coins, for example, use both Hebrew and Greek inscriptions. Careful not to use symbols that would directly offend Jewish sensibilities against idolatry, Hasmonean coins bear the same types of symbols - stars, palm branches, cornucopia - that one would see in both the Ptolemaic and Seleucid empires.
Although Jewish tradition remembers Judah and his four brothers, and even John Hyrcanus, with high regard, the tradition also recalls the growing tyranny of the Hasmonean House. Josephus, the Jewish historian of the 1st Century CE, writes about John Hyrcanus
He alone enjoyed the three greatest priviliges at once - political power, the high priesthood, and the prophetic gift. So constant was his divine inspiration that nothing was hidden from him. . . (The Jewish Wars. 1:72)
In the same passage, Jospehus relates how Hyrcanus looted the tomb of David of 3000 talents. One third of the money went to pay off the Seleucids, and the rest went to raising a mercenary army to help him in his wars of conquest. Ironically, Hyrcanus' wars of territorial expansion and forced conversion were largely fought, not by Jews, but by pagan "hired swords".
The rising sun of the Macabees as a force for national liberation was descending as Hasmonean rule developed a taste for despotism that made it no different than any of the surrounding pagan kingdoms. Alexander Yannai, acting as High Priest during Sukkot, was pelted by the crowd with etrogim, the lemon-like fruit that is central to the festival celebration. The furious Yannai ordered his forces into the streets of Jerusalem. Over 6000 were executed. In the civil war that ensued, Yannai was only able to ensure his continued rule after five years of fighting and over 50,000 dead. After Yannai's Jewish rivals turned to the Seleucid's for military aid, Demetrius III invaded the country, and beat Yannai's forces at Schechem (89 BCE). When Demetrius was later driven out of the country, Alexander Yannai took his revenge on his Jewish rivals. Captured at the town of Bemeselis, the Jewish dissidents were led back to Jerusalem under guard and chain. Yannai's fury was insatiable, and Jospehus relates:
Eight hundred of the prisoners he impaled in the middle of the city, then butchered their wives and children before their eyes; meanwhile cup in hand as he reclined amidst his concubines he enjoyed the spectacle. (The Jewish War 1:103)
Ultimately, the power politics of the ancient Middle East determined the rise and fall of the Hasmonean dynasty. The success of Judah, Jonathan, and Simon was in large part due to the increasing weakness of both the Ptolemies in the South and the Seleucids in the North. The ongoing skirmishes between Ptoelies and Seleucids, the internal struggles within the two Hellenistic kingdoms, and the development of local revolts throughout the empires created a power vacuum in the Land of Israel that the Hasmoneans filled. However, as Rome continued to solidify it's own position throughout the Mediterranean in the 1st Century BCE, it became clear that the Hasmonean house could not stand against the might of Rome. Rome has appeared on the scene fairly early on. Judah Macabee had enlisted Roman support during his war against Antiochus Epiphanes.
In 67 BCE, two brothers, the sons of Alexander Yannai and Salome Alexandra, Hyrcanus II and Aristobolus clashed over claims to the Hasmonean throne. Again, civil war erupted between the armies of Hyrcanus and Aristobolus. Both brothers turned to the Roman legate in Syria. Each hoped that Roman support would secure his own position as king against the claims of his brother. The Roman general Pompey, concerned about Rome's ability to ensure the defense of the Mediterranean coast and Egypt against the Parthians of Mesopotamia, recognized the strategic value of Roman influence in the Land of Israel and across the Jordan. Pompey threw the weight of the Roman armies behind Hyrcanus, the weaker of the two brothers. Pomepey's invasion of the Land of Israel, it may b said, was in response, strangely enough, to a Jewish royal invitation. After a three month seige, Pompey's armies entered Jerusalem.
The once great Hasmonean empire was reduced to Judaea, Galilee, and Idumea. Hyrcanus became a puppet king with the Romans pulling the strings. The country was in fact controlled by the Roman legate in Syria,with the aid of an Idumean advisor, one of the noble families of Marisha who had been converted to Judaism by John Hyrcanus. The advisor's name was Antipater. Not only was Antipater a central political figure within th failing Hasmonean regime, but he was also closely involved with the intrigues of Roman politics. A confidant of Julius Caesar, Antipater assisted Caesar in quelling Ptolemy opposition to Rome. As a reward for his service, Antipate was made procurater of Judaea. Phasael, one of Antipater's sons, ruled as govenor of Jerusalem. The second son, Herod, began his political career as govenor of the Galilee. Appointed by the Roman Senate as rex socius et amicus populi (allied king and friend of the Roman people) Herod was undisputed ruler of the Land of Israel for over thirty years (37-4 BCE).
For Next Time: 1. Josephus. The Jewish War. (Penguin Books, 1978). pp. 47-96 2. Haim Ben Sasson, Ed. A History of the Jewish People. (Harvard U. Press, 1976) pp. 239-254.
**************************************************************************